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Down to the wire : confronting climate collapse / David - Index of

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<strong>the</strong> spirit <strong>of</strong> connection S 129<br />

fore<strong>to</strong>ld in <strong>the</strong> book <strong>of</strong> Revelation. In <strong>the</strong>ir view, <strong>the</strong>re is no choice<br />

<strong>to</strong> be made between life and death because <strong>the</strong> Earth and all unbelievers<br />

are doomed anyway. The origins and evolution <strong>of</strong> this article<br />

<strong>of</strong> belief deserve closer scrutiny. 3<br />

A great deal <strong>of</strong> <strong>the</strong> purported Biblical justifi cation underlying<br />

belief in <strong>the</strong> end times is due <strong>to</strong> <strong>the</strong> fertile <strong>the</strong>ological imagination<br />

<strong>of</strong> a 19th-century Englishman, John Nelson Darby (Rossing,<br />

2004, pp. 22–25). Darby’s ideas, including <strong>the</strong> doctrine <strong>of</strong> dispensationalism,<br />

were later propagated in <strong>the</strong> Sc<strong>of</strong>i eld Reference Bible<br />

distributed widely throughout <strong>the</strong> American South and subsequently<br />

broadcast far and wide by a herd <strong>of</strong> blow-dried electronic<br />

televangelists and propagated through <strong>the</strong> writings <strong>of</strong> Hal Lindsay,<br />

author <strong>of</strong> The Late Great Planet Earth, and <strong>the</strong> 12 volumes <strong>of</strong> Tim<br />

LaHaye’s “Left Behind” series, which reportedly has sold more<br />

than 50 million copies (Rossing, 2004; Bawer, 1997). Darby’s followers<br />

include <strong>the</strong> tireless merchants <strong>of</strong> fear and divine vengeance<br />

frothing on “Christian” radio across <strong>the</strong> heartland and <strong>the</strong>ologians<br />

at right <strong>of</strong> right institutions such as Bob Jones University. After<br />

more than a century <strong>of</strong> considerable effort, <strong>the</strong> net result is that<br />

83 percent <strong>of</strong> Americans say <strong>the</strong>y believe <strong>the</strong> Bible <strong>to</strong> be ei<strong>the</strong>r <strong>the</strong><br />

literal or <strong>the</strong> inspired word <strong>of</strong> God (Harris, 2004, p. 230). Many<br />

<strong>of</strong> <strong>the</strong>se also believe in <strong>the</strong> LaHaye doctrine <strong>of</strong> a fi nal confl ict<br />

between good and evil, <strong>the</strong> end times, <strong>the</strong> return <strong>of</strong> Christ, and<br />

<strong>the</strong> rapture that will ga<strong>the</strong>r <strong>the</strong> saved in<strong>to</strong> <strong>the</strong> bleachers <strong>to</strong> watch<br />

<strong>the</strong> agony <strong>of</strong> <strong>the</strong> unbelievers burning down below in a lake <strong>of</strong> fi re.<br />

There are helpful Web sites by which one can track precisely how<br />

close we are <strong>to</strong> <strong>the</strong> rapture, and bumper stickers warning that <strong>the</strong><br />

car <strong>to</strong> which it is attached may be suddenly rendered driverless,<br />

creating diffi culties for <strong>the</strong> passengers left behind and for insurance<br />

companies that will have <strong>to</strong> sort out liability issues.<br />

There is also a more elite fundamentalism, hidden from public<br />

scrutiny, that has wormed its way by stealth in<strong>to</strong> high places in<br />

government. In Jeff Sharlet’s words, “elite fundamentalism, certain<br />

in its entitlement, responds in this world with a politics <strong>of</strong>

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