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Down to the wire : confronting climate collapse / David - Index of

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<strong>the</strong> spirit <strong>of</strong> connection S 127<br />

gulags, death camps, ethnic cleansings, killing fi elds, and mutual<br />

assured destruction, <strong>the</strong> 20th century appears ra<strong>the</strong>r like a passage<br />

through Hell. Looking ahead <strong>to</strong> rapid <strong>climate</strong> destabilization, <strong>the</strong><br />

loss <strong>of</strong> perhaps a quarter <strong>to</strong> half <strong>of</strong> <strong>the</strong> species <strong>of</strong> life on Earth, and<br />

<strong>the</strong> widening gulf <strong>of</strong> poverty and living standards, we see that it<br />

may not have been a passage at all but a road <strong>to</strong>ward <strong>the</strong> abyss <strong>of</strong><br />

extinction. But it is a mistake, I think, <strong>to</strong> regard <strong>the</strong> possible suicide<br />

<strong>of</strong> humankind as an anomaly ra<strong>the</strong>r than <strong>the</strong> logical outcome<br />

<strong>of</strong> a wrong turn that now must be quickly undone.<br />

For all <strong>of</strong> its complexity, <strong>the</strong> essence <strong>of</strong> <strong>the</strong> issue <strong>of</strong> sustainability<br />

was put by <strong>the</strong> writer <strong>of</strong> Deuteronomy long ago: “I have set<br />

before you life and death, blessing and cursing: <strong>the</strong>refore choose<br />

life, that thou and thy seed may live.” No previous generation<br />

could make that choice as fully and fi nally as we can. We have <strong>the</strong><br />

choice <strong>of</strong> life and death before us, but now on a planetary scale.<br />

One might expect that this choice would have been a matter<br />

<strong>of</strong> considerable interest <strong>to</strong> mainstream Christian denominations,<br />

but with a few notable exceptions <strong>the</strong>y have been, in scientist<br />

Stuart Simon’s word, “sluggish” <strong>to</strong> recognize such issues. 1 Were<br />

<strong>the</strong>y members <strong>of</strong> a fi re department, <strong>the</strong>y would still be pulling on<br />

<strong>the</strong>ir boots as <strong>the</strong> ashes cooled. The same could certainly be said<br />

<strong>of</strong> o<strong>the</strong>r religions as well as o<strong>the</strong>r institutions, including those <strong>of</strong><br />

higher education. But <strong>the</strong> problem <strong>of</strong> religion in America relative<br />

<strong>to</strong> <strong>the</strong> choices we face about <strong>the</strong> possibility <strong>of</strong> our own extinction<br />

is particularly important because <strong>of</strong> <strong>the</strong> close his<strong>to</strong>rical connection<br />

between Christianity and capitalism, which has been <strong>the</strong><br />

engine <strong>of</strong> planetary destruction, and because <strong>of</strong> <strong>the</strong> rapid growth<br />

<strong>of</strong> an extreme branch <strong>of</strong> Christian fundamentalism that intends<br />

“<strong>to</strong> transform <strong>the</strong> church in<strong>to</strong> <strong>the</strong> religious arm <strong>of</strong> conservative<br />

Republicans” and <strong>the</strong>reby “hijack faith and politics,” in <strong>the</strong> words<br />

<strong>of</strong> liberal evangelist Jim Wallis (2005). The late Jerry Falwell, along<br />

with Pat Robertson, James Dobson, megachurch minister Rick<br />

Scarborough, Ralph Reed’s Christian Coalition, <strong>the</strong> Sou<strong>the</strong>rn<br />

Baptist Convention, and James Kennedy’s Dominionists, have

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