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The Cuneiform inscriptions and the Old Testament; - The Search For ...

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SECOND BOOK OF KINGS XV. 229<br />

Undoubtedly we must regard this second campaign of<br />

<strong>the</strong> great monarch to Sapija as an energetic assertion of<br />

Assyria's supremacy, <strong>and</strong> when even <strong>the</strong> mighty king of<br />

South-Babylonia, Merodach-Baladan, stooped to greet <strong>the</strong><br />

Nor<strong>the</strong>rn conqueror with a kiss of homage , it can scarcely<br />

be gainsaid that Babel also in some way recognized his<br />

supremacy. And finally this is placed beyond all doubt<br />

by <strong>the</strong> circumstance that <strong>the</strong> Ptolemaic canon notes down<br />

(1) for <strong>the</strong> year 731, as well as (2) for <strong>the</strong> year 726 (<strong>the</strong><br />

first complete year of Salmanassar's reign, <strong>the</strong> successor of<br />

Tiglath-Pileser) a change of ruler in Babylon, <strong>and</strong>, what<br />

is remarkable enough , mentions two kings as <strong>the</strong> contem-<br />

porary possessors of this title, viz. Chinzer (Ukin-zir, see<br />

Assyr.-Babyl. Keilinsch. p. 155 no. 61, <strong>and</strong> comp. above)<br />

<strong>and</strong> P6r. <strong>The</strong> practice o<strong>the</strong>rwise followed by <strong>the</strong> compilers<br />

of <strong>the</strong> canon forbids <strong>the</strong> supposition that <strong>the</strong>re were two<br />

kings reigning in succession in about <strong>the</strong> same year. In such<br />

a case one of <strong>the</strong> two would have been altoge<strong>the</strong>r passed 238<br />

over. Hence this strange statement can only be properly<br />

understood on <strong>the</strong> assumption that one of <strong>the</strong> two was <strong>the</strong><br />

superior, <strong>and</strong> <strong>the</strong> o<strong>the</strong>r <strong>the</strong> subordinate king ; Keilinsch. u.<br />

Gesch. pp. 453 foil. If we connect this with <strong>the</strong> circum-<br />

stance that <strong>the</strong> length of reign assigned by <strong>the</strong> canon to<br />

Por as king of Babylon exactly corresponds to <strong>the</strong> interval<br />

that comes between Merodach-Baladan's act of homage in<br />

731 <strong>and</strong> Tiglath-Pileser's death, <strong>and</strong> also bear in mind<br />

that <strong>the</strong>re was no Assyrian king who had <strong>the</strong> name Ukin-<br />

zir or one like it, we may consider it extremely probable,<br />

nay even certain, that Por was <strong>the</strong> superior king referred<br />

to. We have besides a satisfactory explanation of <strong>the</strong><br />

name Por or Ptlru , which is unintelligible as an Assyrio-<br />

Babylonian word <strong>and</strong> has not hi<strong>the</strong>rto been exhibited in

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