25.01.2013 Views

The Cuneiform inscriptions and the Old Testament; - The Search For ...

The Cuneiform inscriptions and the Old Testament; - The Search For ...

The Cuneiform inscriptions and the Old Testament; - The Search For ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

GENUSIS VI— VIII. 55<br />

critics who derive <strong>the</strong> Elohistic portions of <strong>the</strong> early Biblical<br />

history from a historian who wrote before <strong>the</strong> Jahvist.<br />

<strong>The</strong> opinion of P. Haupt <strong>and</strong> Fr. Delitzsch (Paradies p. 94,<br />

Sintfluth p. 20) that both <strong>the</strong> Biblical Flood-stories were<br />

not composed till <strong>the</strong> Exile, when <strong>the</strong> Hebrews became<br />

acquainted with <strong>the</strong> Babylonian legend, altoge<strong>the</strong>r breaks<br />

do^^^l, since <strong>the</strong> Jahvistic narratives of early Biblical history<br />

originated at a much earlier period, <strong>and</strong> <strong>the</strong>se narratives<br />

cannot be violently severed from <strong>the</strong> o<strong>the</strong>r Jahvistic-prophetic<br />

portions of <strong>the</strong> Pentateuch. Moreover Noah is mentioned<br />

in Ezekiel XIV. 14, 20 <strong>and</strong> also in Deutero-Isaiah LIV.<br />

9 as a personage long familiar to <strong>the</strong> people Israel, <strong>and</strong> in<br />

<strong>the</strong> latter passage <strong>the</strong>re is also a reference to Gen. IX. 15,<br />

VIII. 21 foil. Lastly <strong>the</strong> mention of <strong>the</strong> range of <strong>the</strong><br />

Ararat instead of <strong>the</strong> mountain Nisir (or of <strong>the</strong> Gordyenian<br />

mountains) , as <strong>the</strong> point where Noah l<strong>and</strong>ed , leads us to<br />

conclude that <strong>the</strong> story in its Biblical conception arose <strong>and</strong><br />

was committed to writing in Palestine, <strong>and</strong> not in Baby-<br />

lonia, <strong>and</strong> <strong>the</strong>refore not in <strong>the</strong> period of <strong>the</strong> Exile.<br />

I now propose to give a general survey of <strong>the</strong> contents<br />

of <strong>the</strong> cuneiform Flood-legend. I shall <strong>the</strong>n content myself<br />

with <strong>the</strong> citation of a passage that shall exhibit in <strong>the</strong> most<br />

characteristic manner <strong>the</strong> relation of this account to that<br />

of <strong>the</strong> Bible*.<br />

legends as well as <strong>the</strong> Creation-story were remoulded in <strong>the</strong> spirit of<br />

Hebrew antiquity must of course be placed subsequent to <strong>the</strong> migration<br />

of <strong>the</strong> Hebrews from <strong>the</strong>ir Babylonian home.<br />

* <strong>The</strong> student may be referred to <strong>the</strong> original text published in <strong>the</strong><br />

fourth volume of <strong>the</strong> English work containing <strong>the</strong> <strong>inscriptions</strong>, IV Rawl.<br />

50. 51 ; to <strong>the</strong> translation <strong>and</strong> comments of George Smith ('<strong>The</strong> Chal-<br />

daean account of <strong>the</strong> Deluge' London 1872); '<strong>The</strong> Eleventh tablet of<br />

<strong>the</strong> Izdubar legends' in <strong>the</strong> Transactions of <strong>the</strong> Soc. of Biblical Archaeo-<br />

logy III, 2 (1874) pp. 530 foil., <strong>and</strong> to his 'Assyrian Discoveries' Lond.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!