The Cuneiform inscriptions and the Old Testament; - The Search For ...

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278 THE CUNEIFORM INSCBIPTJONS AND TEE 0. T. of LXX, Sylac and Vulgate, which all suggest the singular |''l?b'^ It is condemned by the context which clearly requires the singular. Lastly, it is completely disposed of by the ID"? of the parallel passage XVII. 6. At all events one ought to avoid founding upon this defective reading of the Masoretes any attempts to harmonize the accounts con- tained in the Bible and in the inscriptions with a view towards removing the contradiction between them with respect to the conqueror of Samaria. Also comp. on verses 9— 12 the notes on chap. XVII. 1— 6. 13. In the 14^^ year of king Hizkia, Sanherih (DnnjD), king of Assyria, advanced against all the fortified towns of Juda and captured them. The Assyrian king (Sennacherib) here referred to by the Biblical historian is the same who meets us on the inscriptions under the name Sin-a hi-lrib or Sin-ahl-lr-ba i.e. "Sin* gives many brothers." According 286 to the canon or register of rulers, he was son and successor of Sargon (see Is. XX. 1) ruling from 705** to 681. We possess various inscriptions of this king, who had his palatial residence at Kujundshik-Niniveh opposite Mosul. Some of these are of larger size, others smaller, on clay cylinders, bricks and alabaster plates, and also one cut in rock, which is at Bavian, North of Niniveh. Of these by far the most important in its bearing on Biblical history are the great inscription on the hexagonal clay cylinder, containing San- herib's annals of his first eight campaigns, and published in "The inscriptions of Western Asia" I pp. 37—42 by Raw- linson and Norris; also the parallel extending to the third * Sin is the name of the moon-god in Assyrian. The origin of the word is obscure. The derivation from the Semitic attempted in Assyr.-Bahyl. Keilinsch. p. 123 must be given up. ** His accession to the throne took place on the 12'^ Ab of that year. See note on Is. XX. 1 and also the list II C. (pp. 488 foil.).
I SECOND BOOK OF KINGS XVIII. 279 campaign inclusive, inscribed on the cylinder (still un- published) dated at the eponym of Mitunu (700 B. C); likewise the other on the Kujundshik Bulls III Rawl. pi. 12. 13; and lastly the small inscription over a figure re- presenting * king Sanherib sitting on a throne and receiving Jewish prisoners. The latter inscription is lithographed in I Rawl. 7 no. J. Moreover the subjugation of Juda as well as king Hezekiah is briefly mentioned in the inscription of Constantinople I Rawl. 43, 15. We print these passages here. I. Inscription of Constantinople lines 13— I J) : Lu-li-i sar Ir Si-du-un-ni 1-kim sarrut-su; Tu-ba-'-lu i-na ku88i-su u-sl-sib-ma man-da-at-tu bilHti-ja si-ru-u§-§u u -sal-bit; rap-su na-gu-u mat Ja-u-di, Ha-za-ki-a-u Sar-§u i-mid ab-§a- a- ni 287 i. e. "From Elulaeus, king of Sidon , I took his kingdom; Ethobal I raised to his throne and imposed on him the tri- bute of my rule ; the extensive territory of the land Juda, Hezekiah its king, I compelled to obedience". Notes and Illustrations. I'kim 1 pers. sing. Imperf. Kal of Q'JH "take";—kussfl "throne", ideogram explained in Assyr.-Babyl. Keil- inschr. p. 99 no. 26 ; comp. Hebrew {
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