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The Cuneiform inscriptions and the Old Testament; - The Search For ...

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SECOND BOOK OF KINGS XVIII. 303<br />

Jerusalem. This was evidently a last energetic attempt<br />

on <strong>the</strong> part of <strong>the</strong> king to bring <strong>the</strong> rebellious vassal to<br />

obedience, dictated by <strong>the</strong> anxiety he felt about his unpro-<br />

tected rear, on receipt of <strong>the</strong> intelligence that <strong>the</strong> great<br />

Aegyptian array was approaching. But on <strong>the</strong> o<strong>the</strong>r h<strong>and</strong><br />

this very circumstance evidently emboldened Hezekiah to<br />

hold out bravely. So this last attempt of <strong>the</strong> Great King<br />

also remained unsuccessful. Perhaps even before <strong>the</strong> battle<br />

of Altakti, or else certainly soon after that event, Sanherib<br />

withdrew his corps from Juda in order that it might<br />

join him in <strong>the</strong> final retreat. Thus Jerusalem was<br />

delivered.*<br />

* <strong>The</strong> above description rests on <strong>the</strong> presumption of <strong>the</strong> essential<br />

unity of <strong>the</strong> account 2 Kings XVIII. 13—XIX, 37^, <strong>and</strong> on <strong>the</strong> con-<br />

nection of that narrative with <strong>the</strong> parallel cuneiform account on <strong>the</strong><br />

cylinder of Sanherib. Recently, however, objections <strong>and</strong> doubts have<br />

been repeatedly raised against <strong>the</strong> integrity of <strong>the</strong> Biblical record.<br />

<strong>The</strong>se deal with <strong>the</strong> question whe<strong>the</strong>r <strong>the</strong> sections chap. XVIII. 13— 16<br />

<strong>and</strong> chap. XVIII. 17—XIX, 37, which immediately follows, originally<br />

stood thus connected toge<strong>the</strong>r. P. Kleiuert especially, in <strong>The</strong>olog.<br />

Studien u. Kritiken, 1877, I, pp. 167 foil., has put forward <strong>and</strong> endea-<br />

voured to sustain <strong>the</strong> view, that <strong>the</strong> passage chap. XVIII. 14— 16 has<br />

no reference to <strong>the</strong> campaign of Sanherib, but refers to that of Sargon.<br />

<strong>The</strong> name of <strong>the</strong> king (Sanherib) he supposes to have been <strong>the</strong> arbi-<br />

trary addition of <strong>the</strong> redactor. Thus <strong>the</strong> extract alludes to <strong>the</strong> time<br />

of <strong>the</strong> Assyrian invasion of Palestine in <strong>the</strong> ninth year of Sargon's<br />

reign, on which occasion <strong>the</strong> important event was <strong>the</strong> taking of Ashdod.<br />

But quite apart from <strong>the</strong> fact that , as is shown in <strong>the</strong> remarks on<br />

Is. XXII, no mention is made of a campaign against Juda as occurring<br />

during <strong>the</strong> military enterprise of Sargon, it is to be observed that<br />

<strong>the</strong> distinct statements respecting <strong>the</strong> sending of tribute , respecting<br />

its amount as well as <strong>the</strong> spot where <strong>the</strong> embassy was received,<br />

Lakish, XVIII, 14. 16, agree so remarkably with <strong>the</strong> cuneiform record<br />

relating to Sanherib, that it is scarcely possible to regard <strong>the</strong> above<br />

hypo<strong>the</strong>sis as very probable. We put on one side <strong>the</strong> chronological<br />

difficulties which it does not diminish but only aggravates; on this<br />

subject comp. Nowack in Studien und Kritiken 1881 pp. 300 foil,<br />

especially p. 302.—Respecting <strong>the</strong> kindred view of Wellhausen that

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