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READING HEINRICH HEINE

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In the diplomatic sense: reading Reisebilder 101<br />

the Berlin texts already lay the groundwork for the methods and tone of<br />

what is to come: so although Heine himself conceives of travel writing with<br />

a specifically urban focus as a new and different kind of ‘Reisebild’ in a<br />

letter to Moses Moser at the end of 1825, and dismisses the Berlin letters as<br />

‘padding’ in the concluding text of the sequence of travel pictures, in fact<br />

the Berlin letters already demonstrate the development and significance of<br />

the techniques we have considered. 15<br />

Heine famously remarks that the defeat of Napoleon occasioned his<br />

Prussian nationality (B 6/1, 457), 16 and he remained something of a stranger<br />

in the Prussian capital. In the third of his Briefe aus Berlin he gleefully lists<br />

other young authors as ‘not from Berlin’ – and would clearly like to see<br />

himself aligned with them as a new talent in the city. 17 The tension between<br />

the city and the provinces is apparent in Heine’s outsider position in the<br />

very first letter:<br />

Don’t think that I would forget our Westphalia so soon. September 1821 still lingers<br />

too well in my memory. The lovely valleys around Hagen, the friendly Overweg<br />

road in Unna, pleasant days in Hamm, splendid Fritz von B., you W., the antiquities<br />

in Soest, even the Paderborn Heath–Isee it all vividly before me. (B 2, 9)<br />

This introduction is designed to legitimate the letter form adopted and to<br />

guarantee its authenticity: the figures addressed really were the editors of<br />

the Anzeiger, but we can already recognize the tension between a modern<br />

urban world and a vague bond with nature that also displays its rootedness<br />

in German history:<br />

I can still hear the ancient oak forests rustling around me and every leaf whispering:<br />

Here dwelt the ancient Saxons, the last to forfeit their beliefs and their German<br />

essence. I can still hear an ancient rock calling to me: Wanderer, stay, here Arminius<br />

conquered Varus. (B 2, 9)<br />

The allusion to the story of Hermann’s (Arminius’) victory over the Roman<br />

legions seems to open the theme of patriotism, but beyond this sense of the<br />

allusion Heine is also implying the political issue of freedom –afurther<br />

dimension of the tension between Berlin as the capital of Prussia, the evocation<br />

of Heine’s Westphalian home and the German national idea embodied<br />

in Hermann. Within this set of tensions Heine registers the changing sense<br />

of national identity in the transition to modernity that he outlines again<br />

in Nordsee III. There is also a sense that Hermann’s battle against Varus<br />

constitutes the first of a number of literary allusions to the work of the<br />

dramatist Heinrich von Kleist. His play Die Hermannsschlacht (Hermann’s<br />

Battle) evokes the absence of German national unity through the figures

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