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READING HEINRICH HEINE

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Scheherazade’s snapshots: Lutetia 199<br />

are presented walking on, arm in arm, they in their turn are moralized as<br />

figures of reconciliation.<br />

In Article XXXVII, Heine’s account of Léopold Robert’s painting ‘Les<br />

Pêcheurs’ (‘The Fishermen’) elaborates both the details of the print and his<br />

own view of the artist much more fully. To the extent that the fishermen of<br />

the title represent ‘vassals of poverty’ (B 5, 377) and citizens of want, they<br />

join the other representations of the working class in Lutetia as an emblem<br />

of communism. Heine explicitly compares this last painting by Robert,<br />

who had committed suicide shortly after its completion, with his earlier<br />

painting of reapers. Its summery landscape and happy peasants are replaced<br />

by the winter harbour of Chioggia and its poverty. Heine recalls seeing ‘Les<br />

Pêcheurs’ for the first time when it was shown for the benefit of the poor<br />

and in memory of the artist. Returning to his own memories of his death,<br />

Heine conjectures that Robert committed suicide for aesthetic reasons – ‘he<br />

died of a lacuna in his capacity for artistic representation’ (B 5, 379). This<br />

provides a new account of the distinction between historical painting and<br />

genre painting. In an earlier essay on Robert in Französische Maler, Heine<br />

suggests that historical painting, based on biblical or mythological as well as<br />

literally historical subjects, had traditionally given expression to a ‘profound<br />

thought’ (B 3, 52); genre painting on the other hand had presented themes<br />

from popular life which permitted picturesque local colour. Heine had<br />

claimed that Robert’s work defeated the distinction between the immediacy<br />

of genre and the intellectual seriousness mediated by historical paintings.<br />

Robert’s peasants are seen as the focus of immense vitality, so that ‘Les<br />

Moissoneurs’, as described in Französische Maler, becomes ideological – a<br />

Saint Simonian celebration of the body (B 3, 54–6) –and hence attains<br />

the dignity of historical painting through the representation of a profound<br />

thought.<br />

In Lutetia,however, Robert’s oeuvre is finally dismissed as genre painting.<br />

The artist has been made desperate by his inability to emulate Raphael and<br />

Michelangelo. In Heine’s view ‘Les Pêcheurs’ is merely composed from<br />

finely executed details, but therefore lacks unity (B 5, 379) and higher<br />

harmony. The same accumulation of detail and its relation to a significant<br />

structure is in its turn a problem for Heine’s reconstruction of his Paris<br />

journalism. Like the anecdote of Louis-Philippe’s letter to Charles X, the<br />

blurring of the distinction between history and genre, and its subsequent<br />

restoration in the Lutetia article provide an important commentary on<br />

Heine’s own handling of ‘generic’ material. If Robert’s last picture lacks<br />

the unity of a profound idea, it is because for him the scene of poverty<br />

cannot be read as the emblem of an historical force. Heine recognizes its

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