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READING HEINRICH HEINE

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160 Reading Heinrich Heine<br />

that the liberal camp would be split unnecessarily. Heine’s intentions, in<br />

terms of style, or structure, or argument in the Denkschrift remain profoundly<br />

obscure because they escape the categories of ethical indignation<br />

and universal aspiration that Börne’s model – his Titanic sword – sets out to<br />

impose.<br />

incidental writing<br />

The presentation of the figure of Börne in the Denkschrift is constantly<br />

interrupted. The book begins conventionally enough with a childhood<br />

memory of seeing the great man in Frankfurt, but the expository tone<br />

(which is already ironic when Börne’s very gait is described as revealing<br />

‘something secure, definite, characterful’ (B 4, 10,myemphasis)) soon gives<br />

way to a different tone. Heine turns from his ostensible theme to make<br />

other, apparently casual remarks. A key word for this procedure is ‘incidental’<br />

(‘beiläufig’), as in the broadening of his theme which Heine introduces<br />

in the following way: ‘Prose nowadays, as I should like to remark in passing<br />

(‘beiläufig’), has not been created without much effort, consideration, contradiction<br />

and difficulty’ (B 4, 11). This instance of the incidental occurs<br />

in a passage which itself appears to move away from Börne’s reputation<br />

to a discussion of what might also seem incidental – the relationship of<br />

his journalism to the history of style. The anecdotal and associative move<br />

shifts the focus of the opening of the Denkschrift from Börne’s stature as<br />

a critic (which the first paragraphs have gently guyed) to the activity of<br />

writing as such. In this way, by abandoning the rhetoric appropriate to<br />

his own text, as a posthumous celebration or even an extended obituary,<br />

Heine can resist and examine the authority which, he recognizes, Börne<br />

transferred from theatre criticism to criticism of politics, but without necessarily<br />

arrogating the same authority to himself. The Börne book remains<br />

neither an apologia nor a critique, but instead contests the authority of a<br />

style.<br />

The casual or incidental quality of Heine’s writing itself stands in a parodic<br />

relation to what Heine calls Börne’s ‘jumps’ and ‘jumping from one<br />

subject to another’ (B 4, 62, 63). In Book 3, Heine ascribes this feature of<br />

Börne’s conversation (which the Denkschrift regularly and wittily impersonates)<br />

to ‘moody madness’ (B 4, 63)–that is, to a real mania – rather than<br />

to ‘mad moods’ that might pass as quickly as they come. What is involuntary<br />

for one writer becomes a calculation of style for the other; but in this<br />

too Heine challenges Börne on the terrain of his own authorship, where

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