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The Loeb-Leopold case - The Clarence Darrow Collection

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<strong>The</strong> <strong>Loeb</strong>-<strong>Leopold</strong> Case<br />

training. <strong>The</strong> child is gradually taught, and habits<br />

are built up. <strong>The</strong>se habits are supposed to be<br />

strong enough so that they will form inhibitions<br />

against conduct when the emotions come in conflict<br />

with the duties of life.<br />

Dr. Singer and Dr. Church admitted exactly what<br />

I am saying now. <strong>The</strong> child of himself knows noth-<br />

ing about right and wrong, and the teachings built<br />

up give him habits, so he will be able to control cer-<br />

tain instincts that surge upon him, and which surge<br />

upon everyone who lives. If the instinct is strong<br />

enough and the habit weak enough, the habit goes<br />

down before it. His conduct depends upon the rel-<br />

ative strength of the instinct and the habit that has<br />

been built up.<br />

Education means fixing these habits so deeply in<br />

the life of man that they stand him in stead when he<br />

needs them to keep him in the path — and that is<br />

all it does mean. Suppose one sees a thousand-dollar<br />

bill and nobody present. He may have the impulse<br />

to take it. If he does not take it, it will be because<br />

his emotional nature revolts at it, through habit and<br />

through training. If the emotional nature does not<br />

revolt at it he will do it. That is why people do<br />

not commit what we call crime; that, and caution.<br />

All education means is the building of habits so that<br />

certain conduct revolts you and stops you, saves<br />

you; but without an emotional nature you cannot<br />

do that. Some are born practically without it.<br />

On Sunday, June ist, before any of the friends<br />

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