PoPulationand Public HealtH etHics
PoPulationand Public HealtH etHics
PoPulationand Public HealtH etHics
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legitimately use all means of disease prevention. In Quebec’s social, cultural<br />
and political context, people voluntarily delegate a large part of responsibility<br />
for prevention to the State. Where a competent, publicly funded public<br />
health system with ample resources is concerned, not intervening could<br />
easily be construed as shirking responsibilities. However, even though the<br />
Quebec sociopolitical context justifies greater intervention than what would<br />
appear justifiable in a society that gives priority to individual responsibility<br />
and private involvement in the health sector (most U.S. states), there are still<br />
ethical limitations with regard to unwarranted interventionism, the invasion<br />
of privacy and solicitation to participate in such prevention programs. These<br />
limitations fall within two main categories: those relating to respecting the<br />
values and ethical principles that the population shares and those related to<br />
the usefulness and efficiency of the interventions in question.<br />
The second category of ethical imperatives therefore has to do with how a<br />
personalized invitation for screening may potentially violate the fundamental<br />
values that the target population shares. We believe that most of these values<br />
are only subject to minor infringements. This includes social justice when<br />
screening is done universally for free and access to treatment is also free. It<br />
also does not appear as though the expected benefits to the community as a<br />
whole would place the onus (especially psychologically) of the intervention<br />
on the shoulders of a minority, as the intervention would target all women<br />
aged 21 to 74. The autonomy and free will of these women is not infringed<br />
upon as, after receiving the letter of invitation, the women are free to accept<br />
or decline the invitation and may even ask that their name be removed<br />
from the invitation system. If a customized database were created for the<br />
purpose of sending a letter of invitation, followed by a reminder 90 days<br />
later addressed to women who had not acted after receiving the first letter,<br />
there would be a clear violation of privacy and confidentiality of personal<br />
information. However, as this database would be used for the sole purpose<br />
of sending out invitations and could be consulted only by those responsible<br />
for the screening, any consequences on women would be negligible. In addition,<br />
public health ethics, as opposed to bioethical logic, requires that we<br />
accept a certain level of infringement on individual interests in favour of the<br />
interests of the community as a whole. 1 Contrary to the argument raised in<br />
the literature of ethics, which considers the confidentiality of personal information<br />
inviolable and which was in part mirrored in an opinion produced<br />
by the CesP (Québec <strong>Public</strong> Health Ethics Committee), we believe that this<br />
Using personalized letters of invitation to increase participation in cervical cancer screening<br />
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