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PoPulationand Public HealtH etHics

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practice<br />

Case discussion in response to<br />

<strong>HealtH</strong> inequities in First nations coMMunities anD<br />

canaDa’s resPonse to tHe H1n1 inFluenza PanDeMic<br />

Nicholas B. King, Ph.D.<br />

Biomedical Ethics Unit, Department of Social Studies of Medicine,<br />

Department of Epidemiology, Biostatistics, and Occupational Health,<br />

McGill University<br />

Montreal QC<br />

nICHolas.kIng@MCgIll.Ca<br />

Justice and health equity<br />

It is clear from this case narrative that living conditions and health outcomes<br />

among Canada’s First Nations communities are less than ideal. However, are<br />

these conditions unjust? Answering this question leads us to consider three<br />

theories of justice that are particularly influential in the public health arena:<br />

liberalism, egalitarianism, and utilitarianism.<br />

One answer to this question, rooted in the philosophical doctrine of liberalism,<br />

requires us to determine whether the conditions violate some basic<br />

human right. Modern liberalism holds that (1) all human beings have a fundamental<br />

right to develop and implement their own decisions about how to<br />

live their lives, free from impediments; and (2) the state thus has an obligation<br />

to ensure access to the resources that every individual requires to carry<br />

out his or her life plans. 1 It is worth noting that, from a liberal point of view,<br />

these rights hold regardless of whether their contravention has a measurable<br />

impact on health or welfare.<br />

The case narrative notes that several international organizations and agreements<br />

designate access to safe drinking water, adequate sanitation and<br />

housing as fundamental human rights. Beyond this, it is widely recognized<br />

PoPulation anD <strong>Public</strong> <strong>HealtH</strong> <strong>etHics</strong><br />

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