PoPulationand Public HealtH etHics
PoPulationand Public HealtH etHics
PoPulationand Public HealtH etHics
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practice<br />
Case discussion in response to<br />
<strong>HealtH</strong> inequities in First nations coMMunities anD<br />
canaDa’s resPonse to tHe H1n1 inFluenza PanDeMic<br />
Nicholas B. King, Ph.D.<br />
Biomedical Ethics Unit, Department of Social Studies of Medicine,<br />
Department of Epidemiology, Biostatistics, and Occupational Health,<br />
McGill University<br />
Montreal QC<br />
nICHolas.kIng@MCgIll.Ca<br />
Justice and health equity<br />
It is clear from this case narrative that living conditions and health outcomes<br />
among Canada’s First Nations communities are less than ideal. However, are<br />
these conditions unjust? Answering this question leads us to consider three<br />
theories of justice that are particularly influential in the public health arena:<br />
liberalism, egalitarianism, and utilitarianism.<br />
One answer to this question, rooted in the philosophical doctrine of liberalism,<br />
requires us to determine whether the conditions violate some basic<br />
human right. Modern liberalism holds that (1) all human beings have a fundamental<br />
right to develop and implement their own decisions about how to<br />
live their lives, free from impediments; and (2) the state thus has an obligation<br />
to ensure access to the resources that every individual requires to carry<br />
out his or her life plans. 1 It is worth noting that, from a liberal point of view,<br />
these rights hold regardless of whether their contravention has a measurable<br />
impact on health or welfare.<br />
The case narrative notes that several international organizations and agreements<br />
designate access to safe drinking water, adequate sanitation and<br />
housing as fundamental human rights. Beyond this, it is widely recognized<br />
PoPulation anD <strong>Public</strong> <strong>HealtH</strong> <strong>etHics</strong><br />
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