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PoPulationand Public HealtH etHics

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practice<br />

Decision making<br />

While the philosophical doctrines discussed above may inform public health<br />

decision making, they are not the only criteria against which to evaluate possible<br />

responses to the conditions described in this case. A recent review of<br />

resource allocation during an H1N1 pandemic noted that, “it is especially important<br />

for there to be dialogue between the general public, government and<br />

healthcare decision-makers since having the public abide by recommendations<br />

requires trust among all interested parties. And in the case of pandemic<br />

influenza, everyone is an interested party.” 6 This observation raises two key<br />

questions about future pandemic planning in Canada: which stakeholders<br />

must be represented and what role should they play in the planning process?<br />

While the quotation above suggests that “everyone” is a stakeholder, this<br />

case illustrates how different communities may have very different stakes<br />

and interests in pandemic planning. In this case, it is clear that representatives<br />

of First Nations communities must play a significant role in pandemic<br />

planning. In a practical sense, they can improve planning by alerting public<br />

health organizations about the particular resource constraints their communities<br />

face, thus preventing future problems such as the recommendation of<br />

frequent hand washing in a community without running water. From the<br />

point of view of justice, they can advocate for increased attention to health<br />

inequalities that may disadvantage their communities, including placing the<br />

alleviation of these resource constraints on the public health agenda.<br />

Given that First Nations communities have a clear stake in future pandemic<br />

planning, what might their actual participation entail? In a limited sense,<br />

they must obviously play a role in selecting, designing and implementing<br />

interventions targeted at First Nations communities. But what about the distribution<br />

of pandemic planning resources more generally? Does the fact that<br />

First Nations communities suffered health inequalities during the last pandemic<br />

justify a seat at the table in pandemic planning? As a comparison, we<br />

might note that women suffered disproportionate morbidity and mortality<br />

in the H1N1 pandemic. The 2009 study notes that females comprised 67.3%<br />

of hospital admissions and 72% of deaths, despite only making up roughly<br />

50% of the Canadian population. If First Nations communities deserve representation<br />

in pandemic planning by virtue of their greater vulnerability to<br />

H1N1, then it stands to reason that women — who make up a much larger<br />

PoPulation anD <strong>Public</strong> <strong>HealtH</strong> <strong>etHics</strong><br />

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