Notes on the Text of A Course in - Stephen Wingate
Notes on the Text of A Course in - Stephen Wingate
Notes on the Text of A Course in - Stephen Wingate
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CHAPTER THIRTY-ONE<br />
THE FINAL VISION<br />
Ma<strong>in</strong> Theme: This f<strong>in</strong>al chapter br<strong>in</strong>gs toge<strong>the</strong>r all <strong>the</strong> body and world to ma<strong>in</strong>ta<strong>in</strong> <strong>the</strong> ego's separate<br />
<strong>the</strong> major <strong>the</strong>mes <strong>of</strong> <strong>the</strong> <strong>Course</strong>. The predom<strong>in</strong>ant special existence.<br />
<strong>the</strong>me is <strong>of</strong> our choos<strong>in</strong>g to seek <strong>the</strong> guidance <strong>of</strong> <strong>the</strong><br />
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Holy Spirit and identify with Him.<br />
When we are identified with <strong>the</strong> body we see <strong>the</strong><br />
world as <strong>the</strong> source <strong>of</strong> peace, love and salvati<strong>on</strong>; and<br />
Introducti<strong>on</strong>: At <strong>the</strong> end <strong>of</strong> <strong>the</strong> <strong>Text</strong> are <strong>the</strong> words, we live our lives struggl<strong>in</strong>g to c<strong>on</strong>trol and<br />
"The journey closes, end<strong>in</strong>g at <strong>the</strong> place where it manipulate o<strong>the</strong>r people and our external life<br />
began." The journey began <strong>in</strong> <strong>the</strong> <strong>on</strong>e <strong>in</strong>sane moment situati<strong>on</strong>. But we made <strong>the</strong> world to keep us<br />
when we believed we separated from God and jo<strong>in</strong>ed burdened with c<strong>on</strong>flict, fear and b<strong>on</strong>dage; it cannot<br />
with <strong>the</strong> ego. In Chapter Thirty we saw that <strong>the</strong> New give us peace, love or happ<strong>in</strong>ess.<br />
Beg<strong>in</strong>n<strong>in</strong>g is when we realize our mistake <strong>in</strong><br />
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identify<strong>in</strong>g with <strong>the</strong> ego and we choose aga<strong>in</strong> for <strong>the</strong> In <strong>the</strong> world we made, all roads to happ<strong>in</strong>ess lead to<br />
Holy Spirit <strong>in</strong>stead. The journey beg<strong>in</strong>s and ends <strong>in</strong> suffer<strong>in</strong>g and death.<br />
<strong>the</strong> m<strong>in</strong>d <strong>of</strong> <strong>the</strong> S<strong>on</strong> <strong>of</strong> God as <strong>the</strong> decisi<strong>on</strong> maker. It<br />
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beg<strong>in</strong>s when we choose to identify with <strong>the</strong> ego, and The ego c<strong>on</strong>v<strong>in</strong>ces us we have separated from God,<br />
culm<strong>in</strong>ates <strong>in</strong> <strong>the</strong> mak<strong>in</strong>g <strong>of</strong> <strong>the</strong> body and world. which was a s<strong>in</strong> demand<strong>in</strong>g punishment. It makes a<br />
Through <strong>the</strong> miracle we return to <strong>the</strong> decisi<strong>on</strong> world and projects its s<strong>in</strong> and guilt <strong>on</strong>to <strong>the</strong> world to<br />
mak<strong>in</strong>g part <strong>of</strong> our m<strong>in</strong>d and choose irrevocably for ma<strong>in</strong>ta<strong>in</strong> its separate existence and its face <strong>of</strong><br />
<strong>the</strong> Holy Spirit.<br />
<strong>in</strong>nocence; and that is <strong>the</strong> purpose <strong>of</strong> <strong>the</strong> world you<br />
made.<br />
We start aga<strong>in</strong> by look<strong>in</strong>g at <strong>the</strong> At<strong>on</strong>ement pr<strong>in</strong>ciple<br />
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which states that we are never separate from <strong>the</strong> love In our eyes <strong>the</strong> special separate self we made is a<br />
<strong>of</strong> God; we are eternally His <strong>on</strong>e S<strong>on</strong> <strong>in</strong> Spirit — glorious, <strong>in</strong>nocent victim <strong>of</strong> a s<strong>in</strong>ful, guilty world.<br />
Christ.<br />
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The first face is <strong>the</strong> face <strong>of</strong> <strong>in</strong>nocence. I am an<br />
The ego's strategy is to keep us identified with <strong>the</strong> <strong>in</strong>nocent victim <strong>of</strong> a s<strong>in</strong>ful world. Beh<strong>in</strong>d <strong>the</strong> face <strong>of</strong><br />
body and distracted by <strong>the</strong> world so we will not get <strong>in</strong>nocence is its true face which is its true purpose; to<br />
back to <strong>the</strong> decisi<strong>on</strong> mak<strong>in</strong>g part <strong>of</strong> our m<strong>in</strong>d where make somebody else <strong>the</strong> guilty s<strong>in</strong>ner deserv<strong>in</strong>g<br />
we will choose for <strong>the</strong> Holy Spirit which means <strong>the</strong> punishment, not me.<br />
end <strong>of</strong> <strong>the</strong> ego. That is <strong>the</strong> ego's terror. The first part<br />
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<strong>of</strong> <strong>the</strong> ego's strategy is <strong>the</strong> secret dream <strong>of</strong> separati<strong>on</strong> We love play<strong>in</strong>g <strong>the</strong> victim because it proves we are<br />
from God <strong>in</strong> <strong>the</strong> m<strong>in</strong>d. The secret dream <strong>of</strong> <strong>in</strong>nocent and <strong>the</strong> world is s<strong>in</strong>ful and guilty. As a<br />
separati<strong>on</strong> is <strong>the</strong> orig<strong>in</strong>al s<strong>in</strong> which evokes guilt and victim we ma<strong>in</strong>ta<strong>in</strong> our special selfish murderous<br />
fear <strong>of</strong> God's revenge. The sec<strong>on</strong>d part <strong>of</strong> <strong>the</strong> ego's self, and blame everybody else for it.<br />
strategy is <strong>the</strong> world's dream <strong>in</strong> which it makes <strong>the</strong><br />
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body and world, and <strong>the</strong>n projects its s<strong>in</strong> and guilt Our orig<strong>in</strong>al s<strong>in</strong> was <strong>the</strong> murder <strong>of</strong> God so we could<br />
<strong>on</strong>to o<strong>the</strong>rs <strong>in</strong> <strong>the</strong> world <strong>in</strong> order to ma<strong>in</strong>ta<strong>in</strong> its own have our own special separate existence apart from<br />
face <strong>of</strong> <strong>in</strong>nocence <strong>in</strong> <strong>the</strong> eyes <strong>of</strong> God, <strong>the</strong> world and Him. We denied and buried <strong>the</strong> s<strong>in</strong> and guilt by<br />
itself.<br />
mak<strong>in</strong>g a world and project<strong>in</strong>g it <strong>on</strong>to everybody else<br />
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so we could ma<strong>in</strong>ta<strong>in</strong> our claim to <strong>in</strong>nocence, and<br />
To reta<strong>in</strong> our face <strong>of</strong> <strong>in</strong>nocence we project our s<strong>in</strong> walk <strong>the</strong> world with <strong>the</strong> face <strong>of</strong> an <strong>in</strong>nocent victim.<br />
and guilt <strong>on</strong>to o<strong>the</strong>r people <strong>in</strong> <strong>the</strong> world we made,<br />
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and blame <strong>the</strong>m for what we secretly believe we Our two faces are c<strong>on</strong>cepts <strong>of</strong> ourselves <strong>in</strong> <strong>the</strong> m<strong>in</strong>d:<br />
have d<strong>on</strong>e to God. In fact, we made o<strong>the</strong>r people and <strong>on</strong>e <strong>of</strong> <strong>in</strong>nocence, <strong>the</strong> o<strong>the</strong>r <strong>of</strong> hidden s<strong>in</strong> and guilt.<br />
<strong>the</strong> world as a dump<strong>in</strong>g ground for our secret s<strong>in</strong> and<br />
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guilt.<br />
Defend<strong>in</strong>g your ego-self is never end<strong>in</strong>g, exhaust<strong>in</strong>g<br />
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and fruitless; no w<strong>on</strong>der we get anxious and<br />
Wholeness and salvati<strong>on</strong> are <strong>in</strong> <strong>the</strong> m<strong>in</strong>d <strong>on</strong>ly. The<br />
ego wants to keep us out <strong>of</strong> <strong>the</strong> m<strong>in</strong>d, identified with<br />
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depressed; until we choose aga<strong>in</strong>.