Notes on the Text of A Course in - Stephen Wingate
Notes on the Text of A Course in - Stephen Wingate
Notes on the Text of A Course in - Stephen Wingate
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
CHAPTER TWO<br />
THE SEPARATION AND THE ATONEMENT<br />
Ma<strong>in</strong> Theme: This chapter provides an overview<br />
<strong>of</strong> <strong>the</strong> entire thought system <strong>of</strong> <strong>the</strong> <strong>Course</strong>. It is <strong>the</strong><br />
<strong>on</strong>ly chapter that does so. This chapter also<br />
illustrates <strong>the</strong> importance <strong>of</strong> recogniz<strong>in</strong>g and<br />
appreciat<strong>in</strong>g <strong>the</strong> power <strong>of</strong> <strong>the</strong> m<strong>in</strong>d.<br />
Introducti<strong>on</strong>: Refer to <strong>the</strong> Chart to understand <strong>the</strong><br />
key terms <strong>in</strong> <strong>the</strong> c<strong>on</strong>text <strong>of</strong> <strong>the</strong> overall thought<br />
system.<br />
Above <strong>the</strong> solid horiz<strong>on</strong>tal l<strong>in</strong>e is Heaven-<br />
Knowledge, God, Christ, Self, Oneness: <strong>the</strong> <strong>on</strong>ly<br />
Reality. Everyth<strong>in</strong>g below <strong>the</strong> l<strong>in</strong>e is illusi<strong>on</strong>. This<br />
clear, uncompromis<strong>in</strong>g dist<strong>in</strong>cti<strong>on</strong> between truth<br />
and illusi<strong>on</strong> is what dist<strong>in</strong>guishes a n<strong>on</strong>-dual<br />
thought system from a dual thought system. The<br />
<strong>Course</strong> is based <strong>on</strong> a radical, uncompromis<strong>in</strong>g,<br />
n<strong>on</strong>-dual thought system. Without excepti<strong>on</strong>:<br />
Truth is absolute and n<strong>on</strong>-dual; Illusi<strong>on</strong> is relative<br />
and dual.<br />
In Heaven, cause and effect are <strong>on</strong>e. God is <strong>the</strong><br />
first and <strong>on</strong>ly Cause, and Christ is <strong>the</strong> Effect. God<br />
is love, and love extends itself; this is creati<strong>on</strong>.<br />
God's creati<strong>on</strong> is Christ, and yet <strong>the</strong>y are <strong>on</strong>e.<br />
There is no separati<strong>on</strong> between God and His<br />
creati<strong>on</strong>, Christ; this is n<strong>on</strong>-duality.<br />
God creates and extends; <strong>the</strong> ego makes and<br />
projects.<br />
The mythology <strong>of</strong> <strong>the</strong> <strong>Course</strong> beg<strong>in</strong>s with "<strong>the</strong> t<strong>in</strong>y<br />
mad idea." The t<strong>in</strong>y mad idea is <strong>the</strong> idea that<br />
Christ, <strong>the</strong> S<strong>on</strong> <strong>of</strong> God, separated from His Fa<strong>the</strong>r.<br />
Separati<strong>on</strong> from <strong>the</strong> love and <strong>on</strong>eness <strong>of</strong> God leads<br />
to a sense <strong>of</strong> lack and <strong>in</strong>completeness <strong>in</strong> <strong>the</strong> S<strong>on</strong>,<br />
who <strong>the</strong>n turns to <strong>the</strong> ego <strong>in</strong> search <strong>of</strong> love,<br />
abundance and wholeness.<br />
With exuberance, <strong>the</strong> ego presents its case for<br />
separati<strong>on</strong> from God to <strong>the</strong> S<strong>on</strong>; <strong>the</strong> Holy Spirit<br />
rema<strong>in</strong>s calm and silent. The ego advises <strong>the</strong> S<strong>on</strong><br />
that he can ma<strong>in</strong>ta<strong>in</strong> his separate, <strong>in</strong>dividual<br />
existence and glorify his specialness <strong>in</strong>dependent<br />
<strong>of</strong> God. Still, <strong>the</strong> Holy Spirit rema<strong>in</strong>s serene and<br />
quiet. The S<strong>on</strong> weighs <strong>the</strong> evidence and decides <strong>in</strong><br />
favor <strong>of</strong> <strong>the</strong> ego for <strong>in</strong>dividuality, specialness and<br />
separati<strong>on</strong> from God.<br />
4<br />
Hav<strong>in</strong>g made his decisi<strong>on</strong> for <strong>in</strong>dependence,<br />
specialness and separati<strong>on</strong> from God, <strong>the</strong> S<strong>on</strong><br />
beg<strong>in</strong>s to feel a sense <strong>of</strong> s<strong>in</strong>, guilt and fear: S<strong>in</strong> <strong>of</strong><br />
his separati<strong>on</strong> from God, guilt over his selfish<br />
desire for specialness, and fear <strong>of</strong> loss and<br />
retributi<strong>on</strong> from God for choos<strong>in</strong>g aga<strong>in</strong>st Him.<br />
To relieve <strong>the</strong> pa<strong>in</strong> <strong>of</strong> separati<strong>on</strong>, <strong>the</strong> ego makes a<br />
world <strong>of</strong> bodies <strong>on</strong>to which it projects <strong>the</strong> sense <strong>of</strong><br />
s<strong>in</strong>, guilt and fear so <strong>the</strong> S<strong>on</strong> can ma<strong>in</strong>ta<strong>in</strong> his<br />
specialness and be free <strong>of</strong> <strong>the</strong> pa<strong>in</strong> <strong>of</strong> separati<strong>on</strong>.<br />
By mak<strong>in</strong>g a world and project<strong>in</strong>g <strong>the</strong> s<strong>in</strong>, guilt<br />
and fear <strong>on</strong>to it, <strong>the</strong> true source <strong>of</strong> <strong>the</strong> S<strong>on</strong>'s pa<strong>in</strong><br />
(his decisi<strong>on</strong> to be separate) is forgotten and<br />
hidden <strong>in</strong> <strong>the</strong> world beh<strong>in</strong>d <strong>the</strong> veil <strong>of</strong> Selfforgetfulness<br />
and denial.<br />
The miracle, forgiveness and <strong>the</strong> At<strong>on</strong>ement<br />
remove <strong>the</strong> veil <strong>of</strong> Self-forgetfulness, undo <strong>the</strong><br />
separati<strong>on</strong> and rem<strong>in</strong>d <strong>the</strong> S<strong>on</strong> <strong>of</strong> his true Identity<br />
as <strong>the</strong> S<strong>on</strong> <strong>of</strong> God; not <strong>the</strong> s<strong>on</strong> <strong>of</strong> <strong>the</strong> ego.<br />
Beh<strong>in</strong>d <strong>the</strong> veil <strong>of</strong> Self-forgetfulness, problems<br />
appear to be <strong>in</strong> <strong>the</strong> body and world; <strong>the</strong>refore,<br />
soluti<strong>on</strong>s appear to be <strong>in</strong> <strong>the</strong> body and world.<br />
"Magic" is <strong>the</strong> term <strong>the</strong> <strong>Course</strong> uses for soluti<strong>on</strong>s<br />
sought <strong>in</strong> <strong>the</strong> body and world. Problems are <strong>in</strong> <strong>the</strong><br />
m<strong>in</strong>d, and soluti<strong>on</strong>s are <strong>in</strong> <strong>the</strong> m<strong>in</strong>d. The miracle<br />
facilitates a shift from focus<strong>in</strong>g <strong>on</strong> <strong>the</strong> body and<br />
world to focus<strong>in</strong>g <strong>on</strong> <strong>the</strong> m<strong>in</strong>d at <strong>the</strong> po<strong>in</strong>t <strong>of</strong> <strong>the</strong><br />
decisi<strong>on</strong> maker where <strong>the</strong> S<strong>on</strong> can choose aga<strong>in</strong><br />
(for <strong>the</strong> ego or <strong>the</strong> Holy Spirit).<br />
•<br />
God's S<strong>on</strong> is <strong>on</strong>e. The <strong>Course</strong> frequently uses <strong>the</strong><br />
term "S<strong>on</strong>s" <strong>of</strong> God, however <strong>the</strong>re is <strong>on</strong>e S<strong>on</strong>. All<br />
life <strong>in</strong> <strong>the</strong> universe is God's One S<strong>on</strong> — not <strong>on</strong>ly<br />
human be<strong>in</strong>gs; all be<strong>in</strong>gs, every gra<strong>in</strong> <strong>of</strong> sand, <strong>the</strong><br />
earth, our solar system and every galaxy <strong>in</strong> <strong>the</strong><br />
universe are all <strong>in</strong>cluded <strong>in</strong> <strong>the</strong> term "God's S<strong>on</strong>,"<br />
or <strong>the</strong> "S<strong>on</strong>ship." This is not pan<strong>the</strong>ism which we<br />
will address <strong>in</strong> later chapters.<br />
•<br />
Creati<strong>on</strong> is God's extensi<strong>on</strong> <strong>of</strong> love. Creati<strong>on</strong> and<br />
extensi<strong>on</strong> are <strong>of</strong> God. Only God creates.<br />
Projecti<strong>on</strong> is <strong>of</strong> <strong>the</strong> ego. The ego makes, projects<br />
or miscreates. O<strong>the</strong>r than <strong>in</strong> <strong>the</strong> first few chapters<br />
<strong>the</strong>se terms (create vs. project) are used<br />
c<strong>on</strong>sistently <strong>in</strong> <strong>the</strong> <strong>Course</strong>.