Autobiography - The Galindo Group
Autobiography - The Galindo Group
Autobiography - The Galindo Group
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Ram <strong>Galindo</strong> THE MAKING OF AN AMERICAN Page 11<br />
continues to adhere passionately to one church or another and to dream of eternal<br />
salvation. Powerful arguments justifying the allusion in our constitution to the role of a<br />
Creator as the source of all of man’s rights!<br />
In view of man’s unquenchable desire to worship a deity, it is most remarkable that the<br />
founding fathers had the foresight and the courage to keep religion out of the realm of<br />
government. Being a matter of personal choice, religion should be an individual or<br />
family activity, carried out within the rule of law without any support or interference from<br />
the government. In my opinion, as I demonstrate with personal examples throughout<br />
this book, this is one the greatest strengths of America. What was the historical process<br />
that culminated in such great improvement of government?<br />
Despite the energetic universal dominance of the Christian religion in Rome during the<br />
latter years of the Roman Empire, in the mid 4 th Century, Christianity’s center of power<br />
followed political power to Constantinople where the Emperor had moved. By the mid<br />
5 th Century, as a result of the vacuum left in the Western Roman Empire and the<br />
exhaustion of the pagan gods, the barbaric tribes from the East and the North finally<br />
destroyed Rome as the empire’s capital. However, they blended their traditions into the<br />
new Christian religion they now began to accept. But, except for a few monasteries<br />
where some literacy and knowledge was preserved, the masses didn’t change much.<br />
From about the mid 5 th Century to the mid 13 th Century, Europe fell into the depths of<br />
the Dark Ages, keeping only remnants of social organization, culture and civilization.<br />
Ignorance, poverty, fear and personal immobility reigned supreme, with the consequent<br />
destruction of the people’s ability to pursue dreams.<br />
<strong>The</strong> first significant improvement was felt in the southern part of the Iberian Peninsula in<br />
the early 8 th Century. After that part of the peninsula came under the dominance of<br />
North African Moslem emirs, the affected Spanish provinces were in constant turmoil<br />
caused by the clash of two very different groups of people. Yet, out of this conflict, there<br />
arose a climate that fostered centers of trade. <strong>The</strong> hunger for wealth was at the root of<br />
the new masters tolerance for more commerce. Encouragement of knowledge,<br />
sciences, trade and liberal acceptance of diverse peoples and religions were the bases<br />
of improved living at Cordoba, Valencia, Toledo and Seville. <strong>The</strong>y were ruled by<br />
Moslem emirs, but subject to a tax, the exercise of any religion was allowed. As a result,<br />
they became shining lights of Europe attracting Africans, Arabs, Jews, Slavs and other<br />
Europeans who found that there they had a better chance to develop their aspirations.<br />
After Charlemagne stopped the Moslem advance into France at the close of the 8 th<br />
Century, the relationship between Christians and Moors became more stable. Christian<br />
kings of northern Spain entered a period of armed co-existence with the<br />
Mohammedans, effectively containing their further expansion. But new waves of Islamic<br />
invaders forced renewed confrontations. By the early part of the 2 nd millennium the<br />
knights from the Pyrenees began the Reconquista moved more by a blend of economic<br />
incentive and territorial re-occupation than religious deliverance. As I relate with some<br />
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