Autobiography - The Galindo Group
Autobiography - The Galindo Group
Autobiography - The Galindo Group
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Ram <strong>Galindo</strong> THE MAKING OF AN AMERICAN Page 202<br />
New Spain. <strong>The</strong>refore, unless some of their descendants did, they may not be in my<br />
chain. But obviously some of their relatives are.<br />
<strong>The</strong> task for future research is to find the <strong>Galindo</strong> bloodline that crossed the Ocean Sea<br />
to the new continent and connect it to my known ancestor Gen. Leon <strong>Galindo</strong>, about<br />
whom I speak in Freedom Fighters (Chapter 2). <strong>The</strong> time distance that separates me<br />
(1938-?) from <strong>Galindo</strong> Aznarez II (863-922), the last person with my surname I have<br />
tracked down before it disappears, is 1,016 years. Allowing twenty-five years per<br />
generation, the human distance is 41 generations. My siblings have researched from<br />
the present backwards and know of only six generations preceding me, covering<br />
scarcely more than two hundred years. <strong>The</strong>re remains a 24 to 35 generation gap to be<br />
closed before my <strong>Galindo</strong> roots can be accurately pinpointed in the Pyrenees.<br />
One of Old Spain’s most famous epics is told in the masterpiece of early Spanish<br />
language called “<strong>The</strong> Poem of My Cid.” Hollywood made it into an impressive movie just<br />
at the time of my son’s birth in 1963, whence his name. When I saw the movie and<br />
chose my son’s name, I did not realize that there was a real historic root connecting my<br />
name to my son’s name. My elation was long lasting when I established the living<br />
connection.<br />
<strong>The</strong> poem relates the impossible deeds and highest virtues of a historical figure who<br />
was one of the greatest heroes of the Spanish Reconquista. His highest glory was to<br />
accomplish so much in favor of an ungrateful Christian king while at the same time<br />
remaining a loved and respected figure by other Christians and many Moslem factions<br />
who fought on his side, and even by those that he defeated. <strong>The</strong> poem portrays the Cid<br />
as the epitome of chivalry, loyalty, strength, leadership and organizational talents.<br />
Medieval knights pursued these virtues as an end. Possessing and displaying them was<br />
the culmination and purpose of their transit through life. Although scholars reveal that<br />
the real Cid’s trajectory through life was not as romantic as the ancient poet claimed, his<br />
tracks on history were indelible enough to reach my own family 864 years later.<br />
In Ferdinand’s I court at Burgos, a main city in Castile, as it was in every other Hispanic<br />
court, it was customary for the king to gather the children of the leading nobles in his<br />
realm to train them in letters, administration, riding, hunting and warfare. At his court,<br />
Ferdinand’s eldest son, Sancho, became the friend and sponsor of Rodrigo Diaz de<br />
Vivar, later to be known as El Cid. Alfonso (later king of Leon), Garcia (later king of<br />
Galicia) and Urraca (later ruler of Zamora), Ferdinand’s other children, also grew up<br />
with Rodrigo. Upon reaching maturity and being duly invested as a knight in 1063,<br />
Rodrigo began his meteoric rise to fame. Sancho, as his sponsor, had Rodrigo’s loyalty.<br />
As I indicated above, Ramiro I of Aragon was trying to expand his frontiers to the<br />
southwest by attacking territory held by the Moslem Emir Moctadir based in Zaragoza.<br />
Ferdinand I was in alliance with Moctadir and sent El Cid to assist him in his defensive<br />
battle. As Ramiro prepared to take Graus in March 1064 as a prelude to Zaragoza, he<br />
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