Autobiography - The Galindo Group
Autobiography - The Galindo Group
Autobiography - The Galindo Group
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Ram <strong>Galindo</strong> THE MAKING OF AN AMERICAN Page 41<br />
elements of policy that public officials can apply to our body of law, thus helping<br />
preserve the basic economic elements of our system.<br />
While it is the right of the founders, owners or members of these new organizations to<br />
promote their own points of view, I find that some of them are too heavily influenced by<br />
what is contemporaneously known as the “Religious Right.” Extreme views that call for<br />
bigger rather than leaner government are equally bad from both ends of the political<br />
spectrum. Proposals from the extreme right are usually intrusive of our personal<br />
freedom to decide private issues. <strong>The</strong>ir one-sided moral judgment is implicit in their<br />
suggested policies. <strong>The</strong>ir implementation would undoubtedly require more intrusive<br />
government guidelines and would be injurious of some individual freedoms. <strong>The</strong>se<br />
policies would drive the formation of new bureaucracies and add to the cost of<br />
government. <strong>The</strong>y can become threatening to the liberties enunciated by the<br />
Declaration of Independence and guaranteed by the Constitution. Without alluding to<br />
the validity of their so-called constitutionality, oppression and greater cost to the<br />
taxpayer could be the consequences of accepting some of these suggestions. I wonder<br />
how these same people attack liberals for wanting bigger government.<br />
<strong>The</strong> exchange of opinions, pressures and even intimidations that accompany the work<br />
of these moralistic “entrepreneurs of thought”, is possible only because of our cherished<br />
freedom of speech. <strong>The</strong> benefit is that in these debates, some conclusions gain majority<br />
support and they eventually congeal into public policy. Fortunately for our future, some<br />
issues of personal choice seem to escape collegiality and remain points of discord. <strong>The</strong><br />
fact that no side gains common acceptance in the public’s mind is, to me, the best<br />
evidence that the government should adopt no public policy on these issues.<br />
An example of the desire to impose their morality into government regulations or laws is<br />
a step-by-step crawl to erase the line between separation of church and state. It could<br />
undermine the total secularity of our government at all levels. Another example of<br />
imposing personal morality into individual decisions deals with overthrowing the<br />
Supreme Court decision that allows women to decide in their heart of hearts if abortion<br />
is the best future for the embryo and for them. Letting a general law make the decision<br />
in each case, no matter how different the conditions may be from one instance to<br />
another, would be personally and socially detrimental. Denying couples use of the<br />
“morning after” pill harks back to the obscurantism of the Middle Ages and is very<br />
counterproductive to society.<br />
Constant attempts to censor the right of an adult person to access controversial<br />
literature and to make private behavior among consenting adults illegal if it doesn’t suit<br />
their religious tastes are Orwellian. Scientific learning may at some point prove that<br />
sexual preference could well be determined by each individual’s human genome. Thus<br />
dictating by fiat that same sex preferences are illegal may be akin to trying to direct the<br />
economy with traffic policemen. Even worse is the attempt to limit scientific research on<br />
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