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Appendix CASE ONE - Collection Point® | The Total Digital Asset ...

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50 Legal History in the Making<br />

felony', the statute continues, 'the party salbe chalangyt incontinent of the<br />

kingis pece breking be the officiaris of the lawe the quhilkis sail ger the party<br />

hurte be fullely assythit [compensated] efter the quantite of the skaithe [harm]<br />

that he has sustenyt'. <strong>The</strong>reafter the malefactor is to be in the king's mercy as<br />

regards life and limb. If, on the other hand, 'the trespass be done of suddande<br />

chauldemelly the party scathit sail folowe [pursue the action] and the party<br />

trespassande sail defende eftir the coursis of the auld lawis of the realme'.<br />

This last sentence is in line with the provision in the 1372 statute that if the<br />

inquest finds chaudemellee the defender is to have the exceptions and defences<br />

allowed by law and custom.<br />

<strong>The</strong> second statute dates from 1469 in James Ill's reign. 33 <strong>The</strong> preamble<br />

complains of 'gret slachteris quhilkis has bene Richt commone ymang the<br />

kingis liegiis now and of late baith of forethocht felony and of suddante'. Many<br />

of those who have committed slaughter hope to be granted sanctuary, but the<br />

law does not permit those who have committed 'forthocht felony tanquam<br />

Incediator viarum etper Industriam' to enjoy sanctuary. An assise is therefore<br />

to determine whether there has been forethocht felony or not, and only if it<br />

finds 'suddante' is sanctuary to be granted. As Lord Cooper pointed out, the<br />

statute's tanquam Incediator viarum et per Industriam follows the Vulgate's<br />

rendering of Exodus xxi, 14 which speaks of a manslayer coming tanquam<br />

insidiator etper industriam. 34 This passage would have been familiar to all canon<br />

lawyers as it heads the treatment of homicide in Decretals V, xii. According to<br />

the rubric there, the incorrigible manslayer (homicida incorrigibilis) is to be<br />

handed over to the secular arm to be put to death - ut moriatur - Exodus xxi,<br />

14 being cited as authority for this proposition.<br />

It is clear then that from the last third of the fourteenth century at latest a<br />

new classification of homicide was beginning to replace the division between<br />

murder and simple homicide found in Regiam Majestatem. Or rather, the new<br />

classification came to exist alongside the old; it did not entirely supersede it.<br />

<strong>The</strong> term 'murder' began to extend its ambit and move from its older and more<br />

restricted meaning of a secret killing to cover all killing done with forethocht<br />

felony. Killing by forethocht felony was contrasted with killing in the heat of<br />

the moment, chaudemellee, killing which - or so it would appear - was not<br />

premeditated. This second type of killing, although clearly culpable, was not<br />

viewed with such outright disfavour as murder: unlike murderers, killers by<br />

chaudemellee were not excluded from benefit of sanctuary, nor necessarily from<br />

a royal pardon. This new classification has moved away from the world of the<br />

blood feud towards a public criminal law. <strong>The</strong> king's peace extends over all the<br />

land. All killing becomes technically criminal. <strong>The</strong> mental element in homicide<br />

- never entirely disregarded - becomes more important. Which killers are to be<br />

allowed to claim sanctuary? To whom shall the king extend his pardon? Cases<br />

of pure misadventure and self-defence certainly, but what else besides?<br />

33 A.P.S., ii, 95-96.<br />

34 Cooper, op. cit., 255; see also Maitland, 'Malice Aforethought', 326-27.

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