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Paul Vinogradoff as Legal Historian 215<br />

had a gift for inspiring their interest. Comparisons of different texts were made and<br />

the meaning of each was explained. After this critical analysis the whole picture of<br />

the mode of life of the Salian Franks which was being studied was reconstructed. It<br />

was a great pleasure to participate in the work and watch it.<br />

In the nineties of last century educational establishments were founded in<br />

Moscow. <strong>The</strong>ir aim was to disseminate scientific knowledge widely throughout<br />

the population. On the initiative of the historian Professor Milyukov a Home<br />

Study Committee was set up. <strong>The</strong> idea was comparable to some extent with<br />

university extension courses in England. In the first decade of its existence<br />

the editorial board of the committee, with the active assistance of Paul<br />

Vinogradoff, published significant works on law and government. <strong>The</strong>se<br />

included translations of A.V. Dicey, Leon Duguit, Gabriel Tarde and of<br />

many other prominent scholars. In the same period Vinogradoff wrote a<br />

textbook for secondary schools and prepared a book of readings on history<br />

in four volumes for which he was later awarded the Major Prize of Peter the<br />

Great by the Academy of Sciences.<br />

At the beginning of this century Vinogradoff was engaged in gathering<br />

together and summing up the results of his long life of research. <strong>The</strong> idea<br />

was to bring everything together in a great treatise under the title Outlines<br />

of Historical Jurisprudence. Historical jurisprudence, he thought, might be<br />

covered under the following scheme: 1. Origins in Totemistic Society; 2. Tribal<br />

Law; 3. Civic Law [the law of city states]; 4. Medieval Law, in its combination<br />

as Canon and Feudal law; 5. Individualistic jurisprudence; and 6. Beginnings<br />

of socialistic jurisprudence. 11 <strong>The</strong> first volume published in fact contained<br />

the introduction and the section on tribal law. <strong>The</strong> second, published in<br />

1923, 12 contained the section on the jurisprudence of the Greek city states<br />

but, although a third volume on the medieval jurisprudence of Western<br />

Christendom was announced in it as being in preparation, Vinogradoff was<br />

able to finish and publish only the two volumes; he died in 1925.<br />

<strong>The</strong> introduction set out compactly and lucidly the views and theories of<br />

Vinogradoff s predecessors and surveyed the whole field of jurisprudence.<br />

In the first part he dealt with the interrelation of law and other human<br />

sciences: logic, psychology, social science and political theory. In the second<br />

he described the different methods and schools of jurisprudence: rationalists,<br />

nationalists, evolutionists and modern tendencies. From his stance he was<br />

critical of Marxist doctrine for its materialistic fatalism and for depriving law<br />

of moral authority, as well as for considering law as merely a reflection of<br />

the domination of one or other of the classes into which society is divided.<br />

He saw this as a great simplification, especially in relation to sociological<br />

interpretation of the nature of law and the social functions of law. 13<br />

Vinogradoff took the view that learning law without organizing ideas is<br />

11 Outlines of Historical Jurisprudence, i (London, etc., 1920), 158.<br />

12 Outlines of Historical Jurisprudence, ii (London, etc., 1923).<br />

13 'Historical Types of International Law', Collected Papers, ii, 255-58.

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