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Gambling motivation and involvement: A review of social

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valve function [63, 64]. According to this line <strong>of</strong> reasoning, the maintenance <strong>of</strong> the<br />

<strong>social</strong> order always serves those in power, i.e. the capitalist class, <strong>and</strong> gambling thus<br />

protects their interests by serving as “opium <strong>of</strong> the people”, to quote Karl Marx’s<br />

characterization <strong>of</strong> the impact <strong>of</strong> religion on the working class. However, there are<br />

few academic studies on gambling that present such an argument [65].<br />

RELEvancE tO pRObLEm GambLinG StudiES<br />

The structural functionalistic perspective on gambling relies on a somewhat outdated<br />

theory <strong>of</strong> society as equilibrium maintaining, a theory that cannot adequately<br />

account for <strong>social</strong> change <strong>and</strong> conflict. The assumptions regarding the wider<br />

societal functions <strong>of</strong> gambling appear questionable. The theory does indeed identify<br />

plausible <strong>motivation</strong>s – stemming from <strong>social</strong> frustration – for people to participate<br />

in gambling, <strong>and</strong> the degree <strong>of</strong> <strong>involvement</strong> may be explained by the strength <strong>of</strong> frustration.<br />

However, these <strong>motivation</strong>s for gambling can be studied without carrying<br />

the heavy <strong>and</strong> cumbersome theoretical backpack <strong>of</strong> structural functionalism.<br />

Social frustration <strong>and</strong> escape theories<br />

Apart from the works <strong>of</strong> Devereux <strong>and</strong> Tec, there appears to be no other major<br />

study that takes a radical structural functionalistic view on gambling. More common<br />

in sociological <strong>and</strong> cultural studies is the view that gambling does relieve tensions<br />

<strong>and</strong> frustrations felt by individuals because <strong>of</strong> their position in society, but<br />

that such relief is not the principal explanation as to why gambling is practiced in a<br />

certain society. People gamble for a variety <strong>of</strong> reasons, <strong>and</strong> for some <strong>social</strong> frustration<br />

is a motive [66–71]. <strong>Gambling</strong> in society may simply be explained as a leisuretime<br />

activity that can be turned into pr<strong>of</strong>itable business for private companies or a<br />

source <strong>of</strong> revenue for states.<br />

A number <strong>of</strong> studies maintain more generally that escape from routine life in<br />

modern society is a motive for gambling. People seek escape not only from frustrations<br />

induced by their position in <strong>social</strong> structures, but because <strong>of</strong> anomie <strong>and</strong><br />

alienation [6 pp. 68-75 ] <strong>and</strong> from all kinds <strong>of</strong> things in their life that they experience<br />

as boring or troublesome [72–76]. This argument blends into the common view<br />

among psychologists, which will not be discussed here, that the problem gambler<br />

seeks either relaxation or thrill, <strong>and</strong> uses gambling as self-medication for abnormal<br />

hypo- or hyper-tensive affective states [77, 78].<br />

“Flow theory” occupies a territory in between these sociological <strong>and</strong> psychological<br />

views, as it focuses on the captivating experience <strong>of</strong> playing, but in relation to the<br />

leisure gambler rather than the problem gambler. Flow theory combines a sociological,<br />

psychological <strong>and</strong> cultural perspective <strong>and</strong> has been formulated over a couple <strong>of</strong><br />

14 G A M B L I N G M O T I VAT I O N A N D I N V O LV E M E N T

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