Psychology & Buddhism.pdf
Psychology & Buddhism.pdf
Psychology & Buddhism.pdf
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122 G. Rita Dudley-Grant<br />
nature of the addictive behavior and the courage to break free of those<br />
self-defeating actions.<br />
A common but hidden aspect of all of these programs, the twelve step programs,<br />
the practice of <strong>Buddhism</strong> and the development of spirituality in the<br />
Judaeo-Christian traditions, is their emphasis on community. Each of these disciplines<br />
requires participation in a group, a community of fellow believers, practitioners<br />
or members with whom one shares the common bond and gains essential<br />
support. In fact, in each tradition, the focus is on helping others as well as oneself.<br />
In the Buddhist tradition, once the nature of reality and our interdependence<br />
in it is understood, we come to realize that we cannot benefit ourselves unless we<br />
focus on benefiting others. The twelfth step requires members to “carry this message<br />
to other alcoholics [addicts, etc.], and practice these principles in all our<br />
affairs” (AA, 1976, p. 59). Just so, the Judaeo-Christian tradition requires practitioners<br />
to “Love thy neighbor as thyself”. It is clear that a focus on helping<br />
others is a very healing activity. It appears to relieve the narcissistic self-interest<br />
inherent in addiction. It fosters empathy and responsibility. A focus on others can<br />
be very empowering to the individual, healing their self-esteem and providing<br />
actions that are more altruistic. It appears to expand and improve one’s life<br />
condition, harmonizing with the fundamental reality of oneness. This focus on<br />
caring for others as well as oneself, and group participation and membership<br />
are important aspects of research into understanding how spirituality can be so<br />
effective in helping addicts achieve long term recovery. It is essential that such<br />
research focus on the impact of commitment to others in the recovery process.<br />
Summary<br />
<strong>Buddhism</strong> and <strong>Psychology</strong> are great disciplines, which have concerned<br />
themselves with the highest development of human potential and the alleviation<br />
of suffering. This chapter has attempted to look at some of the contrasts and commonalities<br />
from the perspective of the issues of self-control and addiction. Drug<br />
and alcohol addiction continues to ravage our communities, particularly those<br />
that are most vulnerable. Research tries to identify effective interventions that can<br />
stem the tide of this scourge on our communities. Spirituality has been found to<br />
be highly correlated with achieving and maintaining long-term recovery. While<br />
spirituality has traditionally focused on the Judaeo-Christian orientation of a<br />
higher power which is external to the individual that can guide them in recovery,<br />
this chapter has examined ways in which a Buddhist view of paths to enlightenment<br />
can also support the process of recovery. Recognition of the value of<br />
the focus on others as well as oneself is consistent through all the traditions and<br />
may prove a fruitful area for further research. A spiritual understanding and pursuit<br />
of this line of research is exciting in that it offers a broadened approach to the