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Psychology & Buddhism.pdf

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On the Path to Peace 285<br />

I call upon psychologists throughout the world to dialogue, to exchange views and<br />

actual positions, to learn the challenges facing our world, and in the process, to<br />

create a new professional and global consciousness that can advance our field,<br />

resolve problems, and restore dignity. It is within our capability to do so! It is our<br />

responsibility to do so! (2000b, p.1)<br />

Marsella views Buddhist psychology as a vehicle to inform and provide useful<br />

pathways for theoretical and research-based practical approaches to enhancing<br />

psychology’s actions on the world stage. We, the editors and authors of this<br />

book, believe that <strong>Buddhism</strong> and psychology can forge a bond that can be mutually<br />

enhancing for the benefit of our society. <strong>Buddhism</strong>’s rich, 3000-year history<br />

has only begun to be analyzed from the perspective of psychology. There is yet<br />

much to be learned. The practitioner, the scholar, the researcher, and the individual<br />

desirous of knowledge and growth can use the theses and findings of these<br />

chapters to further their thinking and their practice, and we hope improve their<br />

participation in this grand drama that is our universal life. We sincerely hope that<br />

as “engaged” individuals, we will also take full responsibility for creating the<br />

lasting peace that can ensure our human as well as technological development,<br />

long into the future, for ourselves and for humanity.<br />

After centuries of divorce between the spiritual and the worldly life, the increasingly<br />

desperate situation of a planet that human beings are rapidly destroying cries<br />

out for a new kind of psychological integration, which has only rarely existed<br />

before. Namely an integration between liberation – the capacity to step beyond the<br />

individual psyche into the larger, non-personal space of pure awareness – and personal<br />

transformation – the capacity to bring that larger awareness to bear on all<br />

one’s conditioned psychological structures, so that they become fully metabolized,<br />

freeing the energy and the intelligence frozen inside them, thereby fuelling the<br />

development of a fuller, richer human presence that could fulfill the still unrealized<br />

potential of life on this earth. (Wellwood, 2000, p. 141)<br />

References<br />

Barlow, D. H. (2000). Evidence-based practice: A world view. Clinical <strong>Psychology</strong>: Science and<br />

Practice, 7, 241–242.<br />

Chirot, D. & Seligman, M. E. P. (Eds.). (2001). Ethnopolitical warfare: Causes, consequences, and<br />

possible solutions. Washington, DC: American Psychological Association.<br />

Erricker, C. (1995). World faiths: <strong>Buddhism</strong>. Chicago, IL: NTC/Contemporary Publishing.<br />

Ikeda, D. (2001, June 22). True religion means commitment for peace. World Tribune, p. 1.<br />

Ikeda, D., Saito, K., Endo, T., & Suda, H. (2000). The wisdom of the Lotus Sutra: A discussion. Santa<br />

Monica, CA: World Tribune Press.<br />

Kawada, Y. (2001). Nichiren <strong>Buddhism</strong> and empowerment. Living <strong>Buddhism</strong>, 5(9), 18–23.<br />

Khong, B. S. L. (2001, August). The Buddha's influence in the therapy room. In G. R. Dudley-Grant,<br />

(Chair), <strong>Psychology</strong> and <strong>Buddhism</strong>. Symposium conducted at the annual meeting of the<br />

American Psychological Association, San Francisco, CA.

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