Psychology & Buddhism.pdf
Psychology & Buddhism.pdf
Psychology & Buddhism.pdf
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On the Path to Peace 285<br />
I call upon psychologists throughout the world to dialogue, to exchange views and<br />
actual positions, to learn the challenges facing our world, and in the process, to<br />
create a new professional and global consciousness that can advance our field,<br />
resolve problems, and restore dignity. It is within our capability to do so! It is our<br />
responsibility to do so! (2000b, p.1)<br />
Marsella views Buddhist psychology as a vehicle to inform and provide useful<br />
pathways for theoretical and research-based practical approaches to enhancing<br />
psychology’s actions on the world stage. We, the editors and authors of this<br />
book, believe that <strong>Buddhism</strong> and psychology can forge a bond that can be mutually<br />
enhancing for the benefit of our society. <strong>Buddhism</strong>’s rich, 3000-year history<br />
has only begun to be analyzed from the perspective of psychology. There is yet<br />
much to be learned. The practitioner, the scholar, the researcher, and the individual<br />
desirous of knowledge and growth can use the theses and findings of these<br />
chapters to further their thinking and their practice, and we hope improve their<br />
participation in this grand drama that is our universal life. We sincerely hope that<br />
as “engaged” individuals, we will also take full responsibility for creating the<br />
lasting peace that can ensure our human as well as technological development,<br />
long into the future, for ourselves and for humanity.<br />
After centuries of divorce between the spiritual and the worldly life, the increasingly<br />
desperate situation of a planet that human beings are rapidly destroying cries<br />
out for a new kind of psychological integration, which has only rarely existed<br />
before. Namely an integration between liberation – the capacity to step beyond the<br />
individual psyche into the larger, non-personal space of pure awareness – and personal<br />
transformation – the capacity to bring that larger awareness to bear on all<br />
one’s conditioned psychological structures, so that they become fully metabolized,<br />
freeing the energy and the intelligence frozen inside them, thereby fuelling the<br />
development of a fuller, richer human presence that could fulfill the still unrealized<br />
potential of life on this earth. (Wellwood, 2000, p. 141)<br />
References<br />
Barlow, D. H. (2000). Evidence-based practice: A world view. Clinical <strong>Psychology</strong>: Science and<br />
Practice, 7, 241–242.<br />
Chirot, D. & Seligman, M. E. P. (Eds.). (2001). Ethnopolitical warfare: Causes, consequences, and<br />
possible solutions. Washington, DC: American Psychological Association.<br />
Erricker, C. (1995). World faiths: <strong>Buddhism</strong>. Chicago, IL: NTC/Contemporary Publishing.<br />
Ikeda, D. (2001, June 22). True religion means commitment for peace. World Tribune, p. 1.<br />
Ikeda, D., Saito, K., Endo, T., & Suda, H. (2000). The wisdom of the Lotus Sutra: A discussion. Santa<br />
Monica, CA: World Tribune Press.<br />
Kawada, Y. (2001). Nichiren <strong>Buddhism</strong> and empowerment. Living <strong>Buddhism</strong>, 5(9), 18–23.<br />
Khong, B. S. L. (2001, August). The Buddha's influence in the therapy room. In G. R. Dudley-Grant,<br />
(Chair), <strong>Psychology</strong> and <strong>Buddhism</strong>. Symposium conducted at the annual meeting of the<br />
American Psychological Association, San Francisco, CA.