Psychology & Buddhism.pdf
Psychology & Buddhism.pdf
Psychology & Buddhism.pdf
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Responsibility in Daseinsanalysis and <strong>Buddhism</strong> 141<br />
There are also important differences. Boss’s main interest is in helping<br />
people to understand and deal with current impairments to responsibility in the<br />
therapeutic setting. The Buddha is more concerned with the question of why people<br />
get themselves into problematic situations, rather than helping them resolve<br />
specific dilemmas. As such, the Buddha does not promulgate an array of practices<br />
that deal with particular pathologies or neuroses. In this respect, daseinsanalysis<br />
can augment Buddhist psychology.<br />
In this chapter I examine the stance that daseinsanalysis and <strong>Buddhism</strong><br />
adopt towards personal and social responsibility. The parallels and differences<br />
between each approach are discussed when I look at their respective contributions.<br />
And finally, I illustrate with the case of Therese how these two approaches<br />
can be integrated. A comparison of these two disciplines will enable us to see the<br />
relevance of the Buddha’s teachings to ordinary human concerns and how<br />
<strong>Buddhism</strong> can enrich psychology, and also how much further Boss could have<br />
taken daseinsanalysis if he had incorporated various important Buddhist ideas<br />
and practices.<br />
Responsibility: An Overview<br />
Daseinsanalysis and Buddhist psychology emphasise responsibility as a<br />
prerequisite for our mental health and well-being. It is true that the aim of most<br />
psychotherapies is to help people gain insight into the problems that have<br />
restricted their current functioning and to assist in them in taking the responsibility<br />
to overcome these blockages. Despite the emphasis on responsibility as a<br />
desired outcome of therapy, little is spoken as to what responsibility involves and<br />
what it means to be responsible.<br />
Responsibility is usually understood as “accountability, answerability, care,<br />
charge, duty, obligation ...” (Mcleod, 1987, p. 852). Today we often hear calls for<br />
us to take responsibility – to be accountable for our lives, to fulfill our obligations<br />
and duties to our families and our countries, to care for the less fortunate, and for<br />
the environment. In this sense, responsibility is conceived primarily in terms of<br />
duties and obligations. Daseinsanalysis and <strong>Buddhism</strong> adopt a different approach.<br />
To them, responsibility involves the individual taking the responsibility to cultivate<br />
an attitude, that is a frame of mind, or a disposition which enables him or her<br />
to see things as they really are, and to permit the phenomena that are encountered<br />
to unfold naturally. According to daseinsanalysis, this sense of responsibility<br />
makes it possible for people to live authentically. And to the Buddha, taking<br />
responsibility is important in freeing the mind from remorse, that is to develop<br />
a sense of inner peace. In this chapter, I focus on how daseinsanalysis and<br />
<strong>Buddhism</strong> empower individuals to develop this sense of responsibility.