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Psychology & Buddhism.pdf

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Responsibility in Daseinsanalysis and <strong>Buddhism</strong> 141<br />

There are also important differences. Boss’s main interest is in helping<br />

people to understand and deal with current impairments to responsibility in the<br />

therapeutic setting. The Buddha is more concerned with the question of why people<br />

get themselves into problematic situations, rather than helping them resolve<br />

specific dilemmas. As such, the Buddha does not promulgate an array of practices<br />

that deal with particular pathologies or neuroses. In this respect, daseinsanalysis<br />

can augment Buddhist psychology.<br />

In this chapter I examine the stance that daseinsanalysis and <strong>Buddhism</strong><br />

adopt towards personal and social responsibility. The parallels and differences<br />

between each approach are discussed when I look at their respective contributions.<br />

And finally, I illustrate with the case of Therese how these two approaches<br />

can be integrated. A comparison of these two disciplines will enable us to see the<br />

relevance of the Buddha’s teachings to ordinary human concerns and how<br />

<strong>Buddhism</strong> can enrich psychology, and also how much further Boss could have<br />

taken daseinsanalysis if he had incorporated various important Buddhist ideas<br />

and practices.<br />

Responsibility: An Overview<br />

Daseinsanalysis and Buddhist psychology emphasise responsibility as a<br />

prerequisite for our mental health and well-being. It is true that the aim of most<br />

psychotherapies is to help people gain insight into the problems that have<br />

restricted their current functioning and to assist in them in taking the responsibility<br />

to overcome these blockages. Despite the emphasis on responsibility as a<br />

desired outcome of therapy, little is spoken as to what responsibility involves and<br />

what it means to be responsible.<br />

Responsibility is usually understood as “accountability, answerability, care,<br />

charge, duty, obligation ...” (Mcleod, 1987, p. 852). Today we often hear calls for<br />

us to take responsibility – to be accountable for our lives, to fulfill our obligations<br />

and duties to our families and our countries, to care for the less fortunate, and for<br />

the environment. In this sense, responsibility is conceived primarily in terms of<br />

duties and obligations. Daseinsanalysis and <strong>Buddhism</strong> adopt a different approach.<br />

To them, responsibility involves the individual taking the responsibility to cultivate<br />

an attitude, that is a frame of mind, or a disposition which enables him or her<br />

to see things as they really are, and to permit the phenomena that are encountered<br />

to unfold naturally. According to daseinsanalysis, this sense of responsibility<br />

makes it possible for people to live authentically. And to the Buddha, taking<br />

responsibility is important in freeing the mind from remorse, that is to develop<br />

a sense of inner peace. In this chapter, I focus on how daseinsanalysis and<br />

<strong>Buddhism</strong> empower individuals to develop this sense of responsibility.

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