Psychology & Buddhism.pdf
Psychology & Buddhism.pdf
Psychology & Buddhism.pdf
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296 Subject Index<br />
Community psychology (cont.)<br />
Buddhist influences on (cont.)<br />
psychological construct measurement,<br />
203–205<br />
therapies, 205–208, 209, 283<br />
commonalities with <strong>Buddhism</strong>, 197–198, 278<br />
with Mahayana <strong>Buddhism</strong>, 198<br />
with socially engaged <strong>Buddhism</strong>, 6–7,<br />
174–175<br />
with Theravada <strong>Buddhism</strong>, 197–198<br />
empowerment concept of, 283–284<br />
origin of, 198<br />
as social change movement, 29–30<br />
social change strategies of, 198–199, 201–<br />
203<br />
ecological model of, 199–201<br />
empowerment model of, 199<br />
social competence model of, 199<br />
Compassion, as Buddhist ethic, 22–24, 128–<br />
129, 267<br />
for all living things, 17, 23–24<br />
as basis for social responsibility, 150–151<br />
Buddha’s expression of, 231–232<br />
as contemporary Buddhist social principle,<br />
271, 272<br />
Dalai Lama on, 151, 271<br />
as environmental ethic, 255<br />
Mahayana <strong>Buddhism</strong>’s concept of, 232<br />
relationship with moral dualism, 85–86, 87<br />
relationship with wisdom, 75–76, 85, 87<br />
Competitiveness, 163<br />
Conception, 242<br />
Conditionality, principle of, 20<br />
Conditioned arising, 20, 23; see also<br />
Dependent origination<br />
Confucianism, 30, 31–32<br />
Confucius, 259–260, 261<br />
Confusion, as mental negativity, 163<br />
Consciousness<br />
Buddhist concept of, 242–243<br />
alaya, 248–250, 252, 253, 254, 255, 256<br />
bodhisattva, 254–255<br />
manas, 247, 248, 249, 251, 252–253<br />
in Nichiren <strong>Buddhism</strong>, 36–37<br />
similarity with Jungian theory, 249–250<br />
development of, 64<br />
New Age, 61–65<br />
William James on, 63<br />
Consciousness at the Crossroads (Dalai Lama),<br />
128<br />
Consciousness-Only doctrine, 281<br />
characteristics of, 247–250<br />
definition of, 247<br />
environmental applications of, 239, 240,<br />
246–256<br />
bodhisattva-consciousness and, 254–255<br />
to environmental movement, 253–254<br />
Consensus, in decision making, 263, 265–268,<br />
271, 272<br />
Contemplation, 162; see also Meditation<br />
Contextualism, 200–201<br />
Control, as empowerment component, 178–179,<br />
181–183<br />
Covetousness, <strong>Buddhism</strong>’s precept against, 164<br />
Covert sensitization, 59<br />
Craving, addictive, 119<br />
Critical psychology, 30<br />
Cultivation, as phase of wisdom, 162–163, 165<br />
Cultural identity, post-Cold War, 218–219<br />
Cultural membership, 97–98<br />
Cultural states, post-Cold War, 218–219<br />
Daimoku, 121<br />
Dalai Lama, 27, 96, 283<br />
attitude toward the Chinese, 265<br />
on compassion, 151, 271<br />
Consciousness at the Crossroads, 128<br />
on human intelligence, 132<br />
as Nobel Peace Prize recipient, 265, 268<br />
on peace, 268–269<br />
as promoter of world peace, 24<br />
Da-sein, 146, 149<br />
definition of, 142<br />
Daseinsanalysis, 139–159<br />
Buddhist meditative practices in, 154–156<br />
commonalities with <strong>Buddhism</strong>, 139, 140<br />
description of, 139–140<br />
differences from <strong>Buddhism</strong>, 141<br />
fourfold concept of, 149–150<br />
responsibility concept of, 141–145<br />
application to client empowerment, 155–<br />
156<br />
case example of, 156–157<br />
comparison with Buddhist concepts of<br />
responsibility, 145–149, 150–154<br />
as foundation for psychological change,<br />
152–154<br />
ontological foundation for, 142–145<br />
personal responsibility, 142–145, 151<br />
social responsibility, 149–150, 151–152