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Psychology & Buddhism.pdf

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296 Subject Index<br />

Community psychology (cont.)<br />

Buddhist influences on (cont.)<br />

psychological construct measurement,<br />

203–205<br />

therapies, 205–208, 209, 283<br />

commonalities with <strong>Buddhism</strong>, 197–198, 278<br />

with Mahayana <strong>Buddhism</strong>, 198<br />

with socially engaged <strong>Buddhism</strong>, 6–7,<br />

174–175<br />

with Theravada <strong>Buddhism</strong>, 197–198<br />

empowerment concept of, 283–284<br />

origin of, 198<br />

as social change movement, 29–30<br />

social change strategies of, 198–199, 201–<br />

203<br />

ecological model of, 199–201<br />

empowerment model of, 199<br />

social competence model of, 199<br />

Compassion, as Buddhist ethic, 22–24, 128–<br />

129, 267<br />

for all living things, 17, 23–24<br />

as basis for social responsibility, 150–151<br />

Buddha’s expression of, 231–232<br />

as contemporary Buddhist social principle,<br />

271, 272<br />

Dalai Lama on, 151, 271<br />

as environmental ethic, 255<br />

Mahayana <strong>Buddhism</strong>’s concept of, 232<br />

relationship with moral dualism, 85–86, 87<br />

relationship with wisdom, 75–76, 85, 87<br />

Competitiveness, 163<br />

Conception, 242<br />

Conditionality, principle of, 20<br />

Conditioned arising, 20, 23; see also<br />

Dependent origination<br />

Confucianism, 30, 31–32<br />

Confucius, 259–260, 261<br />

Confusion, as mental negativity, 163<br />

Consciousness<br />

Buddhist concept of, 242–243<br />

alaya, 248–250, 252, 253, 254, 255, 256<br />

bodhisattva, 254–255<br />

manas, 247, 248, 249, 251, 252–253<br />

in Nichiren <strong>Buddhism</strong>, 36–37<br />

similarity with Jungian theory, 249–250<br />

development of, 64<br />

New Age, 61–65<br />

William James on, 63<br />

Consciousness at the Crossroads (Dalai Lama),<br />

128<br />

Consciousness-Only doctrine, 281<br />

characteristics of, 247–250<br />

definition of, 247<br />

environmental applications of, 239, 240,<br />

246–256<br />

bodhisattva-consciousness and, 254–255<br />

to environmental movement, 253–254<br />

Consensus, in decision making, 263, 265–268,<br />

271, 272<br />

Contemplation, 162; see also Meditation<br />

Contextualism, 200–201<br />

Control, as empowerment component, 178–179,<br />

181–183<br />

Covetousness, <strong>Buddhism</strong>’s precept against, 164<br />

Covert sensitization, 59<br />

Craving, addictive, 119<br />

Critical psychology, 30<br />

Cultivation, as phase of wisdom, 162–163, 165<br />

Cultural identity, post-Cold War, 218–219<br />

Cultural membership, 97–98<br />

Cultural states, post-Cold War, 218–219<br />

Daimoku, 121<br />

Dalai Lama, 27, 96, 283<br />

attitude toward the Chinese, 265<br />

on compassion, 151, 271<br />

Consciousness at the Crossroads, 128<br />

on human intelligence, 132<br />

as Nobel Peace Prize recipient, 265, 268<br />

on peace, 268–269<br />

as promoter of world peace, 24<br />

Da-sein, 146, 149<br />

definition of, 142<br />

Daseinsanalysis, 139–159<br />

Buddhist meditative practices in, 154–156<br />

commonalities with <strong>Buddhism</strong>, 139, 140<br />

description of, 139–140<br />

differences from <strong>Buddhism</strong>, 141<br />

fourfold concept of, 149–150<br />

responsibility concept of, 141–145<br />

application to client empowerment, 155–<br />

156<br />

case example of, 156–157<br />

comparison with Buddhist concepts of<br />

responsibility, 145–149, 150–154<br />

as foundation for psychological change,<br />

152–154<br />

ontological foundation for, 142–145<br />

personal responsibility, 142–145, 151<br />

social responsibility, 149–150, 151–152

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