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Psychology & Buddhism.pdf

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Subject Index 303<br />

Nichiren <strong>Buddhism</strong> (cont.)<br />

application to addiction recovery, 121<br />

basic teachings of, 35–37<br />

belief system of, 284<br />

core philosophy of, 37<br />

empowerment and stress resistance potential<br />

of, 175<br />

challenge component of, 183–184<br />

commitment component of, 180–181<br />

control component of, 181–183<br />

implication for research and action, 184–<br />

185<br />

enlightenment in, 113<br />

historical background of, 34–35<br />

as Mahayana <strong>Buddhism</strong>, 34<br />

Nine Consciousnesses of, 35–36<br />

practices of, 37<br />

stress resistance and, 179–181<br />

Ten Worlds doctrine of, 35–36, 231–232<br />

application to addiction , 116–118<br />

Nichiren Daishonin, 109, 113, 119, 183, 244<br />

On attaining Buddhahood, 35<br />

as founder of Nichiren <strong>Buddhism</strong>, 34–35<br />

Happiness in This World, 183<br />

on interdependence with the environment,<br />

182<br />

life of, 34<br />

Nichiren Shoshu School, 111<br />

Nihilism, 77, 81–83<br />

relationship with absolutism, 81–87, 88–90<br />

Nine consciousnesses, of Nichiren <strong>Buddhism</strong>,<br />

35–36<br />

Nirvana<br />

attainment through vipassana meditation, 25<br />

definition of, 21<br />

individual attainment of, 224<br />

Western psychoanalysts’ interpretation of, 49<br />

Noah, 233–234<br />

Nobel Peace Prize, Dalai Lama as recipient of,<br />

265, 268<br />

Noble Eightfold Path, 21, 22, 148–149, 202<br />

“No mind” doctrine, 47, 62<br />

Nonduality, of life, 243–245<br />

Nonsentient beings, 233, 241, 242<br />

Buddha-Nature of, 241–242<br />

Nonviolence, as Buddhist ethic, 268<br />

Norberg-Hodge, Helena, 192, 193<br />

Not-self, 25–26, 27, 109, 146, 222, 225<br />

Western concept of, 181<br />

Nuclear disarmament, 192<br />

Nuclear Guardianship Project, 192<br />

Nunneries, Buddhist, 263<br />

Nuns, Buddhist, 166, 232<br />

Nyingmapa order, of Tibetan Lamas, 27<br />

O-bai-tor-i, 186–187<br />

Objectivity, of psychology, 278<br />

Object relations theory, 108, 109–110<br />

On attaining Buddhahood (Nichiren<br />

Daishonin), 35<br />

Ontology, relationship with formation, 241<br />

Organizations, empowering, 176, 185–191<br />

Orientalism, psychodynamic, 46–51, 66<br />

Our Inner Conflicts: A Constructive Theory of<br />

Neurosis (Horney), 56<br />

Oxford Group, 208<br />

Oxford House, 208–210<br />

Pain, differentiated from suffering, 126<br />

Pali language, 24, 162, 167<br />

Paradigms, scientific, 132–133, 134<br />

Paramitas, Six, 76<br />

Pasenadi, 262<br />

Peace<br />

bodhisattvas’ contributions toward, 232–233<br />

as Buddhist goal, 277–278, 279<br />

Buddhist initiatives for, 210–211<br />

Dalai Lama on, 268–269<br />

religion as vehicle for, 277<br />

social, 264<br />

Peace movement, Buddhist, 35<br />

Peacework, 265<br />

Pedagogy of the Oppressed (Freire), 176<br />

Perception, 163–164, 242<br />

Personality traits, 26<br />

Phenomena, transient, 109<br />

Phenomenological seeing, 154, 155<br />

Plants, Buddha-Nature of, 241–242<br />

Plato, 136<br />

Pleasure, attachment to, 19–20<br />

Political protest, by Buddhists, 270<br />

Politics, Buddhists’ participation in, 28, 29–30<br />

Poor, neglect of, 167–168<br />

Postmodernism, ecological, 201<br />

Poussaint, A., 223<br />

Powerlessness, as basis for empowerment, 176<br />

Pragmatism, behavioral, 58–61<br />

Prajna: see Wisdom<br />

Prajnaparamitra Sutra, 81–82<br />

Priests, Brahmin, 13, 261

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