Psychology & Buddhism.pdf
Psychology & Buddhism.pdf
Psychology & Buddhism.pdf
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Subject Index 303<br />
Nichiren <strong>Buddhism</strong> (cont.)<br />
application to addiction recovery, 121<br />
basic teachings of, 35–37<br />
belief system of, 284<br />
core philosophy of, 37<br />
empowerment and stress resistance potential<br />
of, 175<br />
challenge component of, 183–184<br />
commitment component of, 180–181<br />
control component of, 181–183<br />
implication for research and action, 184–<br />
185<br />
enlightenment in, 113<br />
historical background of, 34–35<br />
as Mahayana <strong>Buddhism</strong>, 34<br />
Nine Consciousnesses of, 35–36<br />
practices of, 37<br />
stress resistance and, 179–181<br />
Ten Worlds doctrine of, 35–36, 231–232<br />
application to addiction , 116–118<br />
Nichiren Daishonin, 109, 113, 119, 183, 244<br />
On attaining Buddhahood, 35<br />
as founder of Nichiren <strong>Buddhism</strong>, 34–35<br />
Happiness in This World, 183<br />
on interdependence with the environment,<br />
182<br />
life of, 34<br />
Nichiren Shoshu School, 111<br />
Nihilism, 77, 81–83<br />
relationship with absolutism, 81–87, 88–90<br />
Nine consciousnesses, of Nichiren <strong>Buddhism</strong>,<br />
35–36<br />
Nirvana<br />
attainment through vipassana meditation, 25<br />
definition of, 21<br />
individual attainment of, 224<br />
Western psychoanalysts’ interpretation of, 49<br />
Noah, 233–234<br />
Nobel Peace Prize, Dalai Lama as recipient of,<br />
265, 268<br />
Noble Eightfold Path, 21, 22, 148–149, 202<br />
“No mind” doctrine, 47, 62<br />
Nonduality, of life, 243–245<br />
Nonsentient beings, 233, 241, 242<br />
Buddha-Nature of, 241–242<br />
Nonviolence, as Buddhist ethic, 268<br />
Norberg-Hodge, Helena, 192, 193<br />
Not-self, 25–26, 27, 109, 146, 222, 225<br />
Western concept of, 181<br />
Nuclear disarmament, 192<br />
Nuclear Guardianship Project, 192<br />
Nunneries, Buddhist, 263<br />
Nuns, Buddhist, 166, 232<br />
Nyingmapa order, of Tibetan Lamas, 27<br />
O-bai-tor-i, 186–187<br />
Objectivity, of psychology, 278<br />
Object relations theory, 108, 109–110<br />
On attaining Buddhahood (Nichiren<br />
Daishonin), 35<br />
Ontology, relationship with formation, 241<br />
Organizations, empowering, 176, 185–191<br />
Orientalism, psychodynamic, 46–51, 66<br />
Our Inner Conflicts: A Constructive Theory of<br />
Neurosis (Horney), 56<br />
Oxford Group, 208<br />
Oxford House, 208–210<br />
Pain, differentiated from suffering, 126<br />
Pali language, 24, 162, 167<br />
Paradigms, scientific, 132–133, 134<br />
Paramitas, Six, 76<br />
Pasenadi, 262<br />
Peace<br />
bodhisattvas’ contributions toward, 232–233<br />
as Buddhist goal, 277–278, 279<br />
Buddhist initiatives for, 210–211<br />
Dalai Lama on, 268–269<br />
religion as vehicle for, 277<br />
social, 264<br />
Peace movement, Buddhist, 35<br />
Peacework, 265<br />
Pedagogy of the Oppressed (Freire), 176<br />
Perception, 163–164, 242<br />
Personality traits, 26<br />
Phenomena, transient, 109<br />
Phenomenological seeing, 154, 155<br />
Plants, Buddha-Nature of, 241–242<br />
Plato, 136<br />
Pleasure, attachment to, 19–20<br />
Political protest, by Buddhists, 270<br />
Politics, Buddhists’ participation in, 28, 29–30<br />
Poor, neglect of, 167–168<br />
Postmodernism, ecological, 201<br />
Poussaint, A., 223<br />
Powerlessness, as basis for empowerment, 176<br />
Pragmatism, behavioral, 58–61<br />
Prajna: see Wisdom<br />
Prajnaparamitra Sutra, 81–82<br />
Priests, Brahmin, 13, 261