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Psychology & Buddhism.pdf

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Buddhist Empowerment 175<br />

and societal levels. To advance our understanding of the processes and structures<br />

through which empowerment may work at these levels, I will draw from my case<br />

study of a particular Buddhist faith community to describe: (1) how Buddhist philosophy<br />

and practice may promote stress resistance and empower persons to feel<br />

in control of their lives; (2) how Buddhist-inspired organizational structures and<br />

processes may promote collective empowerment at the community setting level;<br />

and (3) how socially engaged <strong>Buddhism</strong> of various types seeks to promote<br />

empowerment at the societal level. Where possible, Buddhist approaches will be<br />

examined from a psychological perspective, noting their consistency with<br />

Western psychological theory and research. The goal is to inform our conceptual<br />

models, enrich our understanding, and guide future research.<br />

Over the past 12 years I have studied the United States branch of a lay<br />

Buddhist society, the Soka Gakkai International (SGI)-USA. Based on the Nichiren<br />

school of Mahayana <strong>Buddhism</strong>, the Soka Gakkai is a form of engaged <strong>Buddhism</strong><br />

that has been described as a social movement for world peace (Hurst, 1998; Prebish<br />

& Tanaka, 1998). It has grown rapidly in the 32 years it has been outside of Japan<br />

to include 177 countries and territories around the world, and claims<br />

a membership of approximately 12 million, including over 300,000 in the United<br />

States (Eppsteiner, as cited in Hammond & Machacek, 1999; McCloskey, 2001).<br />

The Soka Gakkai holds the distinction of being “the largest and most racially<br />

diverse Buddhist organization in America” (Chappell, 2000, p. 299). This organization<br />

was selected for case study because of its exemplary efforts in developing<br />

empowerment at the individual through the societal level, and because of my<br />

in-depth knowledge of its teachings and organizational practices. Using participant-observation<br />

methodology, interviews, and doctrinal analyses, I have<br />

examined the stress buffering and empowerment potential of this faith community<br />

(Dockett, 1993, 1999a, 1999b). To begin, it is important to clarify what<br />

empowerment is and briefly examine its historical origins.<br />

The Concept of Empowerment<br />

In its essence, empowerment is a process that enables people, organizations,<br />

and communities to gain control over issues of concern to them (Rappaport,<br />

1987). However, empowerment has many meanings because it is a multilevel and<br />

multifaceted concept. It can be applied at the level of the individual, the organization,<br />

the community, and the society. Depending upon the level involved, the<br />

empowerment values, goals, processes, and outcomes may differ. This can be<br />

seen in the following definitions.<br />

Individual empowerment or “psychological empowerment” focuses on<br />

increasing one’s feelings of value, self-efficacy, and personal control<br />

(Zimmerman, 1995), This includes gaining access to resources and

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