Psychology & Buddhism.pdf
Psychology & Buddhism.pdf
Psychology & Buddhism.pdf
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Buddhist Empowerment 175<br />
and societal levels. To advance our understanding of the processes and structures<br />
through which empowerment may work at these levels, I will draw from my case<br />
study of a particular Buddhist faith community to describe: (1) how Buddhist philosophy<br />
and practice may promote stress resistance and empower persons to feel<br />
in control of their lives; (2) how Buddhist-inspired organizational structures and<br />
processes may promote collective empowerment at the community setting level;<br />
and (3) how socially engaged <strong>Buddhism</strong> of various types seeks to promote<br />
empowerment at the societal level. Where possible, Buddhist approaches will be<br />
examined from a psychological perspective, noting their consistency with<br />
Western psychological theory and research. The goal is to inform our conceptual<br />
models, enrich our understanding, and guide future research.<br />
Over the past 12 years I have studied the United States branch of a lay<br />
Buddhist society, the Soka Gakkai International (SGI)-USA. Based on the Nichiren<br />
school of Mahayana <strong>Buddhism</strong>, the Soka Gakkai is a form of engaged <strong>Buddhism</strong><br />
that has been described as a social movement for world peace (Hurst, 1998; Prebish<br />
& Tanaka, 1998). It has grown rapidly in the 32 years it has been outside of Japan<br />
to include 177 countries and territories around the world, and claims<br />
a membership of approximately 12 million, including over 300,000 in the United<br />
States (Eppsteiner, as cited in Hammond & Machacek, 1999; McCloskey, 2001).<br />
The Soka Gakkai holds the distinction of being “the largest and most racially<br />
diverse Buddhist organization in America” (Chappell, 2000, p. 299). This organization<br />
was selected for case study because of its exemplary efforts in developing<br />
empowerment at the individual through the societal level, and because of my<br />
in-depth knowledge of its teachings and organizational practices. Using participant-observation<br />
methodology, interviews, and doctrinal analyses, I have<br />
examined the stress buffering and empowerment potential of this faith community<br />
(Dockett, 1993, 1999a, 1999b). To begin, it is important to clarify what<br />
empowerment is and briefly examine its historical origins.<br />
The Concept of Empowerment<br />
In its essence, empowerment is a process that enables people, organizations,<br />
and communities to gain control over issues of concern to them (Rappaport,<br />
1987). However, empowerment has many meanings because it is a multilevel and<br />
multifaceted concept. It can be applied at the level of the individual, the organization,<br />
the community, and the society. Depending upon the level involved, the<br />
empowerment values, goals, processes, and outcomes may differ. This can be<br />
seen in the following definitions.<br />
Individual empowerment or “psychological empowerment” focuses on<br />
increasing one’s feelings of value, self-efficacy, and personal control<br />
(Zimmerman, 1995), This includes gaining access to resources and