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Psychology & Buddhism.pdf

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308 Subject Index<br />

Universe, as system of interrelated parts, 17<br />

Unsatisfactoriness, 146–147; see also Suffering<br />

“Untouchable” caste, 211, 272<br />

Upanishads, 166<br />

Uposatha, 260<br />

Usury, 74<br />

Vajjian state, 262–263<br />

Vajrayana: See Tibetan (Northern) <strong>Buddhism</strong><br />

Value conflict, 71<br />

absolutist, 92<br />

meaning and value relationship in, 74<br />

Values<br />

absolutist, 73<br />

foundational, 201–205<br />

Judeo-Christian, 73<br />

moral enculturation of, 93<br />

relationship with meaning, 95–98, 282<br />

Values-pluralism, 186–187<br />

Vasak, Karel, 270<br />

Vasubandhu, 36n., 240, 247, 250<br />

Veda, 166<br />

Vegetarianism, 262<br />

Verbal misconduct<br />

<strong>Buddhism</strong>’s precept against, 164<br />

negativity of, 163<br />

Vietnam, Diem regime in, 270<br />

Vietnam War, 29, 278<br />

View, defilement of, 245<br />

Vinaya scriptures, 260–261<br />

Vipassana, 25–26, 260, 264; see also<br />

Interdependence<br />

Virtue, ignorance about, 166<br />

Visualization, adverse psychiatric effects of, 65<br />

Vivaraksa, Sulak, 267, 271<br />

Voidness: See Emptiness<br />

Volition, 242<br />

Walsk, Roger, 18<br />

War, Buddhist resistance to, 211<br />

Watts, Alan, 61, 62, 63<br />

“Way of the Elders”: see Theravada<br />

(Hinayana) <strong>Buddhism</strong><br />

Wei-shih-san-shih-lun, 250<br />

Wertheimer, Max, 72<br />

Wesak, 270<br />

Western psychology; see also Psychotherapy,<br />

Western<br />

influence of <strong>Buddhism</strong> on, 42–43<br />

integration of Buddhist practices into, 280<br />

Wisdom, as Buddhist ethic, 75–76, 149, 260<br />

as antidote to “fruitless outlook,” 166<br />

as Buddhist practice component, 271<br />

as environmental ethic, 255–256<br />

Foundational Values Scale measurement of,<br />

203–204<br />

interrelationship with compassion, 75–76,<br />

85, 87<br />

meaning of, 165–166<br />

phases of, 162–163, 165–166<br />

for reduction of suffering, 279<br />

World Council of Churches, 266<br />

World peace, 24<br />

Worldview, Buddhist, 221–222<br />

of Mahayana <strong>Buddhism</strong>, 224–225<br />

Wrong views, <strong>Buddhism</strong>’s precept against, 164<br />

Yoga, 13–14<br />

hatha, 15<br />

as pathological regression, 49–50<br />

Yogacara School, of Mahayana <strong>Buddhism</strong>,<br />

36n, 240<br />

Yogi-Scientists, 63–64<br />

Young-Eisendrath, Polly, 278<br />

Yuishiki-ha: see Consciousness-Only doctrine<br />

Zazen, 33, 198<br />

Zen <strong>Buddhism</strong>, 30–34<br />

anti-intellectualism of, 32<br />

applications in Western psychotherapy, 34<br />

basic teachings of, 30–31, 32–33<br />

in behavioral psychiatry, 59–60<br />

Ch’an <strong>Buddhism</strong> and, 31–32<br />

in China, 30–33<br />

enlightenment in, 86<br />

focusing technique in, 110<br />

as form of Mahayana <strong>Buddhism</strong>, 30<br />

Fromm on, 55<br />

history of, 30–33<br />

influence on Karen Horney, 56, 107<br />

influence on neo-freudians, 54, 55, 56, 57<br />

Jung on, 53<br />

as personal experience, 52<br />

practices in, 33<br />

Pure Land <strong>Buddhism</strong> and, 31, 32–33<br />

teacher’s role in, 34<br />

Western psychoanalysts’ interpretation of,<br />

48–50<br />

zazen meditation practice in, 33

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