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256 Shuichi Yamamoto of wondrous observation and the wisdom of accomplishing what is to be done for the benefit of sentient beings enable people to free themselves from evil passions, act according to the dictates of reason, and make correct judgments and accurate inferences. As a result, they can display their physical abilities as their consciousness commands. By virtue of all this, people will finally be able to overcome their inordinate material desires now dominating their first layers of consciousness and the mind-consciousness. The two approaches to the reform of the alaya-consciousness – religious and social – combine to bring about changes in both individual and common karma. Eventually, these changes will lead to the solution of the environmental problem at its most basic source. Author Note Portions of this paper were presented in the symposium, Healing for the Millennium II: Buddhist Applications to Social Problems, at the American Psychological Association Convention, Washington, DC, August 4–7, 2000. I wish to express my gratitude to Dr. Kathleen Dockett for correcting English expressions in my chapter. References Harvey, P. (1990). An introduction to Buddhism: Teaching, history and practices. Cambridge: Cambridge University Press. Harvey, P. (2000). An introduction to Buddhist ethics. Cambridge: Cambridge University Press. Jung, C. G. (1954). The development of personality. New York: Pantheon Books. Kawada, Y. (1994). Chikyu Kankyo to Bukkyo Shiso [The global environment and Buddhist thoughts]. Tokyo: Daisan Bunmei-sha. Kawada, Y. (2001). Nichren Buddhism and empowerment. Living Buddhism, 5(9), 18–23. Keown, D. (Ed.). (2000). Contemporary Buddhist ethics. Great Britain: Curzon. Nakamura, H. (1988). Bukkyo Doubutsu Sansaku [Exploring animals in Buddhism]. Tokyo: Tokyo Shoseki. Nanden-Daizokyo. (1935). Chobu-kyoten 1, Bonmou-kyo, by Tripitakas (Sanzo) et al., p. 6. (1st ed., Vol. 6). Tokyo: Daizo-Shuppan. Schmithausen L. (1991a). Buddhism and nature. A lecture delivered on the occasion of the EXPO 1990. An enlarged version with notes. Tokyo: The International Institute for Buddhist Studies. Schmithausen L. (1991b). The problem of the sentience of plants in earliest Buddhism. Tokyo: The International Institute for Buddhist Studies. Schmithausen L. (1997). The early Buddhist tradition and ecological ethics. Journal of Buddhist Ethics. 4, 1–74. Schmithausen L. (2000). Buddhism and the ethics of nature: Some remarks. Stacks, T. N. (1996, December). The nine consciousnesses and Jung’s theory of the collective unconscious. Seikyo Times, 6–13. Taisho-shinshu-daizo-kyo. (1962). Takakusu, J., & Watanabe, K. (Eds), (Vol. 29, p. 529). Tokyo: Daizo-Shuppan. (Original work published 1926, Reprinted 1962, Abhidharma-nyayanusara (Abidaruma- Junshori-ron), Vol. 33, Hsuantsang [Genjo; Trans.]).
Environmental Problems and Buddhist Ethics 257 Taisho-Shinshu-Daizokyo. (1963). Takakusu, J., & Watanabe, K. (Eds.), (Vol. 33, pp. 918–919). Tokyo: Daizo-Shuppan. (Original work published 1926, Reprinted 1963, Fa-hua-hsuan-I-shihch’i (Hokkegengi-shakusen) by Chan-jan [Tannen; Trans.]). Taisho-Shinshu-Daizokyo (1966a). Takakusu, J. & Watanabe, K. (Vol. 46, p. 54). Tokyo: Daizo- Shuppan. (Original work published 1926, Reprinted 1966, Mo-ho-chih-kuan (Makashikan) by T’en-t’ai [Tendai-chigi]. Taisho-Shinshu-Daizokyo. (1966b). Takakusu, J. & Watanabe, K. (Vol. 34). Tokyo: Daizo-Shuppan. (Original work published 1926, Reprinted 1966, Fa-hua-wen-chu (Hokke-mongu), (Vol. 4, Section 2) by T’ien-t’ai [Tendai-chigi], The Major Writings of Nichiren Daishonin (1999). The object of devotion for observing the mind established in the first-hundred-year period after the thus come one’s passing, (p. 354). Tokyo: Soka Gakkai (Original work published 1273). The Major Writings of Nichiren Daishonin (1999). On omens, (p. 644). Tokyo: Soka Gakkai (Original work published 1275). Vasubandhu [Seshin]. Wei-shih-san-shih-lun [Yuisiki-sanju-ronju]. Taisho-shinshu-daizo-kyo, (Vol. 31, pp. 60-61). Tokyo: Daizo-Shuppan (Original work published 1926, Reprinted 1970). Yokoyama, K. (1976). Yuishiki-Shisou Nyumon [Introduction to the doctrine of Consciousness-Only]. Tokyo: Daisan Bunmeisha. Yamamoto, S. (1998a). Contribution of Buddhism to environmental thoughts. The Journal of Oriental Studies, 8, 144–173. Yamamoto, S. (1998b). Kankyo-rinri to bukkyou no kadai I [Environmental ethics and issues of Buddhism I.]. Nihon Indo-gaku Bukkyo-gaku Gakkai-shi [The Journal of India and Buddhist Studies], 47(2), 78–84. Yamamoto, S. (1999). Kankyo-rinri to bukkyou no kadai II [Environmental ethics and issues of Buddhism II]). Nihon Indo-gaku Bukkyo-gaku Gakkai-shi [The Journal of India and Buddhist Studies], 48(1), 250–256.
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Psychology and Buddhism From Indivi
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Psychology and Buddhism From Indivi
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To my husband Ron Dockett and my Bu
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viii Contributors Richard P. Hayes,
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Acknowledgments This book is the pr
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xiv Contents 5. 6. 7. 8. 9. 10. 11.
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Introduction G. Rita Dudley-Grant,
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Introduction 3 Daisaku Ikeda (2001)
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Introduction 5 Part II: Healing and
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Introduction 7 well-being, increasi
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Introduction 9 (i.e., stopping, cal
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Chapter 1 On the Path of the Buddha
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On the Path of the Buddha 15 pleasu
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On the Path of the Buddha 17 but in
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On the Path of the Buddha 19 The Bu
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On the Path of the Buddha 21 Thus i
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On the Path of the Buddha 23 Buddhi
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On the Path of the Buddha 25 time o
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On the Path of the Buddha 27 having
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On the Path of the Buddha 29 a cloi
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On the Path of the Buddha 31 And mo
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On the Path of the Buddha 33 to hav
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On the Path of the Buddha 35 essent
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On the Path of the Buddha 37 (cf.,
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On the Path of the Buddha 39 optimi
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On the Path of the Buddha 41 primar
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On the Path of the Buddha 43 psycho
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Chapter 2 Five Manifestations of th
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Five Manifestations of the Buddha 4
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72 Edward S. Ragsdale This relation
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74 Edward S. Ragsdale receives diff
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76 Edward S. Ragsdale Before consid
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78 sense of reality we impute to th
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80 Edward S. Ragsdale identical wit
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82 Edward S. Ragsdale Skandha is th
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84 Edward S. Ragsdale Attraction, a
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86 Edward S. Ragsdale K. Venkata Ra
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88 Edward S. Ragsdale dependent upo
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90 Edward S. Ragsdale Here it is ne
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92 Edward S. Ragsdale may not yet h
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94 Edward S. Ragsdale process would
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96 Edward S. Ragsdale authentic rea
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98 Edward S. Ragsdale a basis to ex
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100 Edward S. Ragsdale Henle, M. (1
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Chapter 4 Buddhism, Psychology, and
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Buddhism, Psychology, and Addiction
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Chapter 5 Suffering from Biobabble
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Suffering from Biobabble 127 Biobab
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Suffering from Biobabble 129 oursel
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Suffering from Biobabble 131 Search
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Suffering from Biobabble 133 explai
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Suffering from Biobabble address th
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Suffering from Biobabble 137 fluid
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Chapter 6 Role of Responsibility in
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Responsibility in Daseinsanalysis a
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162 Richard P. Hayes to reality. Ra
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164 Richard P. Hayes Preceded by pe
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166 Richard P. Hayes sense of makin
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168 neglecting the needs of the poo
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170 Richard P. Hayes may result fro
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174 Kathleen H. Dockett This paucit
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176 Kathleen H. Dockett competencie
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178 Kathleen H. Dockett the face of
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180 Kathleen H. Dockett Parallels t
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182 Kathleen H. Dockett support fro
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184 Kathleen H. Dockett cognitive t
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186 Belief system Kathleen H. Docke
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188 groups by, for example, vocatio
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190 (open to expansion as new leade
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192 Kathleen H. Dockett disseminati
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194 Kathleen H. Dockett Author’s
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196 Kathleen H. Dockett Rappaport,
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198 Leonard A. Jason and John Morit
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Page 288 and 289: About the Editors C. Peter Bankart,
Page 290 and 291: 290 Author Index Dockett, K. H., 11
Page 292 and 293: 292 Author Index Salem, D. A., 7,10
Page 294 and 295: 294 Subject Index Asavas, 267 Asch,
Page 296 and 297: 296 Subject Index Community psychol
Page 298 and 299: 298 Subject Index Empowerment (cont
Page 300 and 301: 300 Subject Index Helplessness, 178
Page 302 and 303: 302 Subject Index Malevolence, Budd
Page 304 and 305: 304 Subject Index Psychiatry Buddhi
Page 306 and 307: 306 Subject Index Sigàlaka Sutta,
Page 308: 308 Subject Index Universe, as syst
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