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Untitled - Rore Sanctifica

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The Exigency of Truth. 25<br />

stronger than Councils speak concurrentlyin this<br />

direction. A modern writer has &quot;from<br />

said,<br />

the very first the Roman Pontiff seems possessed<br />

himself , as from a living tradition which had<br />

thoroughly penetrated the local Roman Church,<br />

with a consciousness of some peculiar influence<br />

he was to exercise on the whole Church. This<br />

consciousness does not show itself here and there<br />

in the line of Roman Pontiffs, but one and all,<br />

whatever their individual characters might be,<br />

seem to have imbibed it from the atmosphere<br />

which they breathed. S. Victor and S. Stephen,<br />

S. Innocent, S. Leo the Great and S. Gregory,<br />

are quite of one mind here.&quot; Others, it may be<br />

admitted, did not so readily allow it ; but in<br />

course of time it was conceded, and surely not<br />

without a Divine intent. The very notion<br />

of a. Primacy in a Church could only arise<br />

after the Church had grown from its small<br />

beginnings. There could be no Archbishops<br />

till Bishops were multiplied, nor Patriarchs<br />

until there were many Provinces. On mere<br />

grounds of policy, I can see no reason at all<br />

why the Church in bringing her Chief Rulers<br />

into a narrower and narrower compass should<br />

not ac last have agreed to a Monarchy. At the<br />

time of the Great Schism the Monarchical idea<br />

had got so far into the Church s mind, that the<br />

* Allies 1<br />

s Church of England cleared from the Charge of<br />

Schism, 2nd edit., p. 19.

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