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Untitled - Rore Sanctifica

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Ixiv Introductory Essay.<br />

&quot;<br />

&quot;<br />

the Evangelical Church<br />

vinism, wrought in<br />

of the former King of Prussia. Those who<br />

looked at the words only of the Tenth Article of<br />

the Augsburg Confession (either in its original<br />

form, or in its altered form, if construed in any<br />

degree in the sense of the original form) thought<br />

that the Lutherans gave up a truth. In fact,<br />

they had none to give up.<br />

It might be almost said that Luther had one<br />

doctrine, viz., this personal belief as to one s<br />

own justification through this act of faith, that<br />

oneself was justified. He himself said some<br />

where, or it was said for him by Melanchthon,<br />

that not the indulgences, nor the cultus of the<br />

saints, &c.,<br />

were the cause of the German re<br />

formation, but the previous<br />

absence of this<br />

belief as to man s justification. He called it<br />

&quot;the turning point of a standing or falling<br />

Church.&quot; The history of Lutheranism has<br />

shown that the doctrine of justification which<br />

he is invented, the token of one<br />

&quot;<br />

falling.&quot;<br />

It is then utterly beside and short of the<br />

real question to treat of this proposed connection<br />

with the Scandinavian bodies, as having for an<br />

object &quot;the rectification of the Danish Episco<br />

pate&quot; (as the conferring of the Episcopate<br />

upon those who, since the succession has never<br />

been maintained, are not even Priests, has been<br />

strangely called).<br />

It would be the acknowledg-<br />

* Col. Ch. Chr., 1866, p. 306; 1867, p. 40.

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