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Untitled - Rore Sanctifica

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Introductory Essay.<br />

Ixxvii<br />

then do I,, as a minister of JESUS CHRIST, give<br />

you assurance, that GOD, of His grace,<br />

for the<br />

sake of CHRIST, hath forgiven you all your<br />

sins.&quot;* This general confession of sins is ap<br />

pointed both before communion and in the<br />

visitation of the sick.f Even the shadow of<br />

absolution has been removed by the statement,<br />

&quot;<br />

I give you assurance that GOD hath forgiven<br />

you.&quot; In confirmation there does not seem to<br />

be any spiritual act, except<br />

the saying<br />

LORD S prayer,<br />

the blessing, and a hymn.&quot;}<br />

the<br />

In<br />

the Baptism of Infants, though not a priestly<br />

office,<br />

&quot;<br />

the sponsors<br />

are reminded that the<br />

child has, through the faith of regeneration,<br />

become a child of GOD.&quot; The Swedish body<br />

has even yet retained more of ritual than we ;<br />

but having lost the succession and the faith of<br />

the sacrament (with the power of administering<br />

it), it is but an empty show, the casket of a lost<br />

jewel. It has substituted in the Apostles<br />

Creed,<br />

&quot;<br />

the Christian<br />

&quot;<br />

Church for<br />

&quot;<br />

the<br />

Catholic Church,&quot;|| and has lost therewith the<br />

very idea of Catholicity.<br />

We have had already too sad experience of<br />

an attempt to unite externally bodies which in<br />

ternally disagree, in the unhappy Episcopate at<br />

Jerusalem (which may GOD bring to an end !)<br />

and its most disastrous consequences, both on<br />

* Christ. Kern. p. 411. + Ib. p. 420. J Ib. pp. 419, 420.<br />

16. p. 414. |i 16. p. 428.

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