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Untitled - Rore Sanctifica

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1G36 and 1866. 125<br />

were from their Puritan opponents. Many<br />

members of the more ancient orders, which had<br />

recently been re-constituted in England, were<br />

in favour of a policy of moderation and peace.<br />

Father Francis of S. Clare (Christopher<br />

Davenport)/ * was a signal instance of this :<br />

for he was a leader, of great learning, on the<br />

Roman Catholic part, publicly advocating an<br />

explanation of ambiguous<br />

formularies on both<br />

sides, in order that peace and Corporate Re<br />

union might follow. His was no selfish policy.<br />

He sincerely desired the greatest good for the<br />

*J O O<br />

greatest number, and though a convert in<br />

early days from the Church of England to the<br />

English Roman Catholics, was enabled both by<br />

OGrace and common sense to allow something O of<br />

good in the system he had rather hastily aban<br />

doned, and also to discern in Corporate Re-union<br />

for which he so consistently and efficiently<br />

/ *,<br />

laboured the only reasonable remedy for many<br />

of the increasing evils of which he was a<br />

constant spectator. Others of his order were<br />

like-minded.<br />

Father Leander, however, should have the<br />

credit of planting the seed which afterwards<br />

took root downward, and would have borne<br />

fruit upward, but for the controversial blasts<br />

* For a sketch of the life of this remarkable man the<br />

writer may be permitted to refer to his recent edition of<br />

Sancta Clara on the XXXIX. Articles. London : Hayes, 1865.

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