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Untitled - Rore Sanctifica

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Introductory Essay.<br />

Ixiii<br />

It is, indeed, absolutely impossible that Luther<br />

could have believed that we are, through the<br />

Holy Eucharist, partakers of CHRIST Himself,<br />

since he wished that he could disbelieve the<br />

Presence of His Body and Blood altogether,<br />

because it would enable him a to give such a<br />

thrust to the Papists;&quot; &quot;but,&quot; he added, &quot;I dare<br />

not;<br />

it stands written.&quot; As far as one can think<br />

anything fixed of one so variable, one should<br />

4/<br />

have thought that his highest belief resembled<br />

a recent misbelief, that what is present, what is<br />

received, is His Body and Blood, in some way,<br />

apart from Himself. But then more reverent<br />

far was the devouter form of Calvinistic belief,<br />

which denied indeed any Real Presence whatever<br />

in the Sacrament, yet, disbelieving this, believed<br />

in something which is real spiritual com<br />

munion with GOD. Both alike were in error<br />

as to the Holy Eucharist; but the Calvinist<br />

believed something else which was real, a com<br />

munion with GOD, only that he erred in con<br />

necting his<br />

&quot;<br />

spiritual communion<br />

&quot;<br />

in any<br />

special way with the Holy Eucharist; since<br />

&quot;<br />

his spiritual communion<br />

&quot;<br />

might be at any<br />

time or place, with every breath we breathe.<br />

People wondered at the union between the<br />

worn-out Lutheranism and the nerveless Cal-<br />

ed here. And as the word was delivered to excite this<br />

faith, so the sacrament was instituted, that that visible<br />

form meeting the eyes may move hearts to believe. And<br />

this is the principal use of the sacrament.&quot;

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