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Untitled - Rore Sanctifica

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Introductory Essay.<br />

Ivii<br />

differ, one only in indifference. The Lutheran<br />

and the Catholic belief are as like two different<br />

religions as any can be, wherein the belief as to<br />

the Adorable Trinity and the Incarnation is the<br />

same. The whole doctrine of the application<br />

of the merits of CHRIST to fallen man, and the<br />

condition of man in consequence of the fall, is<br />

radically different. The oft-times repeated<br />

doctrine of Luther was, that man was not only,<br />

as our Article says,<br />

&quot;<br />

far gone from original<br />

righteousness,&quot; but that his whole being was<br />

sin;* that to recover him from this state,<br />

&quot; The HOLY SPIRIT worketh faith, where and<br />

when GOD wills ;&quot;f<br />

that<br />

&quot;<br />

the cause of sin is<br />

the will of the evil, viz., the devil and the<br />

ungodly, which, GOD not helping them [the<br />

Augsburg Confession does not say they<br />

refusing the grace of GOD, but 6 GOD not<br />

helping them ] turns itself away from GOD ;&quot;|<br />

the faith, whereby man is restored, is, not a<br />

loving faith which looks out of itself to its<br />

Redeemer and its GOD, but a faith which looks<br />

into itself, a faith in its own assurance. The<br />

Confession of Augsburg again and again<br />

defines justifying faith to be, in fact, a faith<br />

which believes the man s self to be justified.<br />

The contrast does not relate to that common<br />

* See Qnenstedt, Theol. Did-Polem. ii. pp. 134-5 Witt.<br />

+ Conf. Aug., Art. v. ae min. Eccl.<br />

Ib. Art. xix.

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