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Untitled - Rore Sanctifica

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216 Spirit in which Re-union should be sought.<br />

divergence from the grand central line of the<br />

original visible unity. In this isolated condi<br />

tion, the unchecked tendency of each com<br />

munion has hardened into Decrees, Articles of<br />

Religion, Canons, Usages, Customs, and Con<br />

stitutions, bearing the stamp of its own local<br />

peculiarities<br />

the main part of which possibly<br />

is contradicted, condemned, or rejected by the<br />

two others. And yet each portion requires of<br />

all its clergy, and in some instances, of its laity<br />

also, a declared adherence to these local and<br />

national standards standards in which, on a<br />

broad Catholic basis no one believes, and which<br />

bind no man s conscience.<br />

Still further in each of the three independent<br />

and separated communions either popular or<br />

theological schools of interpretation exist, which<br />

running in the groove of national or local<br />

divergence from the simple creed of undivided<br />

Christendom, diverge still more materially in<br />

their own respective peculiar lines. For<br />

example, ever since the time of Bishop Burnet,<br />

the Scotch Erastian, a school of respectable<br />

Anglicans has existed which fondly imagined<br />

that the Thirty-Nine Articles of the Synod<br />

held in London in 1562 were Articles of Faith<br />

an idea, the formal statement of which is suffi<br />

cient to carry its own refutation. So amongst<br />

Latins and Orientals, the Council of Trent<br />

and the Synod of Bethlehem respectively

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