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Untitled - Rore Sanctifica

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Ix<br />

Introductory Essay.<br />

where that justice is not to be sought from our<br />

observances and worships, which are devised by<br />

men, but that it comes through faith to those<br />

who believe that<br />

they are received into grace by<br />

&quot;<br />

GOD for CHRIST S sake.&quot;* Christian perfec<br />

tion is seriously to fear GOD, and again to<br />

conceive great faith, and to trust for CHRIST S<br />

sake, that we have GOD appeased.&quot;! Faith<br />

is hardly mentioned without this<br />

though<br />

sometimes less<br />

the individual. &quot;This<br />

expressly<br />

limitation,<br />

limited to<br />

special faith,&quot; says<br />

the Apology,<br />

&quot;<br />

whereby each believes that sins<br />

are forgiven to himself for CHRIST S sake,<br />

and that GOD, for CHRIST S sake, is appeased<br />

and propitious, obtains remission of sins and<br />

besides that faith that GOD<br />

justifies us.&quot;! &quot;We,<br />

is, require that each should believe that sins<br />

are forgiven to<br />

himself. We contend as to this<br />

special faith, &c.,&quot;<br />

&quot;This (that we receive re<br />

mission of sins, &c.), comes to be, when we believe<br />

that sins are remitted to us for CHRIST S sake.&quot; ||<br />

&quot;<br />

Obscured was the doctrine of grace and the<br />

righteousness of faith which is a chief part of<br />

the Gospel, that the merit of CHRIST be well<br />

* Conf. Aug., c. vi. de votis Monach. p. 31. + Ib. p. 32.<br />

} De Justif. p. 58, ed. Tittm.<br />

Apol. Conf., Art. 12 de Pcenit. ;<br />

p. 134.<br />

Ib. || p. 135. &quot;We will add some few proofs, from<br />

which it may be understood that remission of sins comes<br />

not from opus operatum on account of contrition, but by<br />

that special faith whereby each believes that sins are<br />

remitted to himself&quot; Ib. p. 134.

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