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Kjel Knutsson<br />

importance for the Late Glacial hunters, indicating its relation to “webs of<br />

<br />

<br />

amounts of reindeer corpses in dead ice hollows in the Tunnel valley close to<br />

Ahrensburg in northern Germany, some of which seem to be part of sacri<br />

<br />

the reindeer as central in the cosmology of the Late Glacial Ahrensburgian<br />

reindeer hunters. She speaks of them, based on a generalizing anthropology,<br />

<br />

human societies: “I have interpreted the reindeer as the good thing…This<br />

implies a kinship with religious and moral connotations between man and<br />

reindeer” (Fuglestvedt 2004:5).This interpretation is especially interesting<br />

<br />

change in material communication we see at this time.<br />

<br />

the reindeer in the landscape of the Brommean groups. Reindeers that may<br />

have been part of the mythological social memory of times past when rein<br />

deers where still a role model for human interaction in the Hamburg cul<br />

<br />

<br />

Hawaii in 1788, be called the Captain Cook of the Bromme people; an ani<br />

mal of mythical dimensions possibly representing one of the dramatis personae<br />

(Sahlins 1988) of culture bearing narratives and thus the catalyst for the new<br />

history. But exactly as the case was with Captain Cook and the Hawaiians,<br />

the attempt to activate the content of the myths introduced cultural changes.<br />

The reuse of the tanged point and the blade technology and the activated<br />

ideology that they carried, formed the new present, the Ahrensburg culture.<br />

The Hamburgian relics carried an ideology of mobility moulded on the<br />

<br />

This may have been what triggered the expansionist character of the Ahrens<br />

burgians and thus explain why they entered the long journey of colonization<br />

to the north. We can see their technology/ideology as archaeological sites in<br />

the coastal areas to the north at the onset of the Holocene. Traces of pione<br />

ering settlements are found along the west Norwegian border (Waaraas 2001;<br />

Fuglestvedt 2001; 2004), expanding into the Finnmark coastal areas (Tom<br />

mesen 1996; Grydeland 2005) and as far east as the northern coast of the Kola<br />

<br />

starts, the colonization of western and northern Scandinavia and the proces<br />

ses whereby the Late Glacial beginnings, once again mediated by the skilled<br />

<br />

identities through a materialized social memory, bridging millennia.<br />

178

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