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Rethinking the lithic blade definition: towards a dynamic understanding<br />

understood as cultures/societies in an anthropological meaning, which has<br />

led to severe misunderstandings (e.g. Kossinna 1936). In changing the focus<br />

<br />

<br />

<br />

<br />

1964; Lemonnier 1990) this methodology reveals and traces technological<br />

and social traditions, as well as individual expressions, whereas traditional<br />

morphological analysis primarily reveals stylistic changes. By implement<br />

ing a dynamic understanding of lithic technology and combining this ap<br />

proach with analysis of other cultural aspects, such as subsistence strategies,<br />

architecture and art, archaeologists are enabled to overcome (problematic)<br />

perceptions of lithic artefacts as undisputed, categorical trademarks of “ar<br />

chaeological cultures”. The advantage of this change can introduce light and<br />

shade into our perception of prehistory.<br />

Conclusions and perspectives<br />

<br />

<br />

prehistoric human intentions as manifested in lithic sequences. The use of<br />

<br />

and social aspects of the prehistoric life.<br />

<br />

should relate to human behaviour and cognition rather than to chosen met<br />

rical categories. The crucial focus of future re<strong>search</strong> in lithic assemblages<br />

must therefore be to understand and explain `reasons and purposes´ in hu<br />

<br />

numbers and statistics to create more archaeological cultures. One step to<br />

wards this goal is to expand our knowledge about prehistoric technology and<br />

<br />

<br />

the one put forward in this paper) is that they can enable us to dissolve the<br />

problematic focus on “culture concepts” and favour human behaviour and<br />

cognition. Perhaps the most important advantage of changing our artefact<br />

<br />

<br />

ties, based on the concepts, methods and behaviour of the people who made<br />

them.<br />

295

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