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The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

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98 THE EVIL EYE chap.<br />

Clement <strong>of</strong> Alex<strong>and</strong>ria mentions thirty-six plants<br />

dedicated to the genii who presided over the signs<br />

<strong>of</strong> the zodiac.<br />

In classic days tree <strong>and</strong> plant worship was<br />

prevalent both in Greece <strong>and</strong> Italy. Pliny tells us<br />

that in the Forum at Rome there was a sacred fig-<br />

tree named rumina/is, which was worshipped from<br />

the time <strong>of</strong> Romulus down to his day,^°^ <strong>and</strong> dire con-<br />

sternation would have arisen if any <strong>evil</strong> had befallen<br />

it. Tacitus also speaks <strong>of</strong> <strong>this</strong> tree, while the writer<br />

can testify that it is still to be seen on the Forum,<br />

sculptured on one <strong>of</strong> the two remarkable monuments,<br />

said to have been erected by Trajan, each <strong>of</strong> which<br />

has the Sustaurovilia or Suovetaurilia on one <strong>of</strong> Its<br />

sides. <strong>The</strong> tree appears in the bas-relief which<br />

commemorates the foundation <strong>of</strong> an orphanage.<br />

<strong>An</strong>other sacred tree in Rome grew on the Palatine,<br />

<strong>and</strong> whenever in a dry season <strong>this</strong> tree seemed to be<br />

drooping, Plutarch says a shout was raised, <strong>and</strong><br />

people ran from all sides with pails <strong>of</strong> water as if to<br />

put out a fire. <strong>The</strong> story <strong>of</strong> Daphne being changed<br />

into a laurel-tree is all in keeping with <strong>this</strong> <strong>ancient</strong><br />

faith.^^«<br />

Fichte," the pine, is credited with great healing powers, <strong>and</strong> is believed to pre-<br />

serve animals from harm. Boughs <strong>of</strong> it are hung up on stable doors to<br />

keep <strong>of</strong>f the <strong>evil</strong> spirits. In Bohemia, too, the pine kernel from the topmost<br />

cone is thought to make the eater invulnerable against shot. In other parts<br />

<strong>of</strong> Germany to tie a knot in the highest shoot <strong>of</strong> a pine-tree is a sovereign<br />

remedy for gout ! (Doubtless !).<br />

155 Pliny, Nat. Hist. xv. 20 (Bohn, vol. iii. p. 310J.<br />

i^s Among the sacred trees <strong>and</strong> plants we cannot omit the large number<br />

which in a way are, even amongst ourselves, dedicated to or named after Our<br />

Lady. First are those into which the name enters, as in Marigold, Marsh<br />

Marigold, Rose Mary, Mary Buds (Calendula <strong>of</strong>ficinalis).<br />

Winking Mary-buds begin<br />

To ope their golden <strong>eye</strong>s.<br />

—<br />

Cymbeline, Act ii. So. 3.<br />

St. Mary's Seed {Sonchus Oleraceus, Sow <strong>this</strong>tle), Mary's Tears, or Sage <strong>of</strong><br />

Bethlehem {Pulmonaria <strong>of</strong>ficinalis).<br />

<strong>The</strong>n we have Lady Glove (Diqitalis piirpiij-ea). This is very different<br />

from, the Italian Guanto di nostra Si^nora.

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