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The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

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IX THE DEXTERA DEI 295<br />

<strong>The</strong>re are very interesting examples <strong>of</strong> <strong>this</strong><br />

special attitude, attributed not only to all the<br />

Persons <strong>of</strong> the Holy Trinity separately, but in two<br />

cases Miss Twining ''*^^<br />

(in Plates xxxiv. xxxv.) re-<br />

presents the Trinity by one single, seated figure, who.<br />

Fig. 139.<br />

in both plates, is lifting the right h<strong>and</strong> in the position<br />

we are now discussing. <strong>The</strong>re are many other examples<br />

<strong>of</strong> <strong>this</strong> attitude attributed to the Almighty<br />

Father, where the h<strong>and</strong> alone, or Dextera Dei, in<br />

<strong>this</strong> position is shown coming down from the clouds.<br />

Fig. 139, from the Norman tympanum at Hover-<br />

ingham, Notts, ^"^^ shows <strong>this</strong> Almighty h<strong>and</strong> reach-<br />

ing down to St. Michael fighting with the dragon. ^"^^<br />

last century, has the Dextera Dei in the attitude we are describing. Moreover,<br />

it contains the Gnostic pagan symbols <strong>of</strong> the sun <strong>and</strong> moon, <strong>and</strong> on<br />

that <strong>account</strong> we can but consider them as placed on the seal as a protective<br />

amulet, like those so frequently seen on other seals <strong>and</strong> coins.<br />

'^'^ Symbols <strong>of</strong> Early <strong>and</strong> Media'val Christian Art, 1852. Fig. 138 "is<br />

from Plate xxxiv., the Benedictional <strong>of</strong> St. Ethelwold, a Saxon MS. <strong>of</strong> the<br />

tenth century." <strong>The</strong> Trinity in Unity is the idea set forth in both examples<br />

referred to.<br />

^^'t<br />

J. Romilly Allen, Clu-istian Symbolism, 1887, p. 163.<br />

*65 In Miss Twining's book are many representations <strong>of</strong> the First Person<br />

by the h<strong>and</strong> alone in several positions, especially on Plate ii., where it ap-<br />

pears in the usage <strong>of</strong> the Eastern Church, from a Greek MS. <strong>of</strong> the tenth<br />

century. On the same plate are seven examples <strong>of</strong> the h<strong>and</strong> posed as in

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