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The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

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284 THE EVIL EYE CHAP.<br />

we may remark that the use <strong>of</strong> <strong>this</strong> cross as the<br />

symbol <strong>of</strong> fertiHsation is perfectly consistent with the<br />

sign being that <strong>of</strong> the kind <strong>of</strong> life therein typified. ^^'^<br />

All these examples are <strong>of</strong> <strong>ancient</strong> usage, but there<br />

MmAhx^I Kairov<br />

Fig. 127.<br />

f^4^<br />

will be little difficulty in showing that it has been used<br />

throughout the Middle Ages, <strong>and</strong> that it is found today<br />

in a form but slightly modified. At the present<br />

day in Cyprus the women wear <strong>this</strong> cross as a talis-<br />

man.''*^ It is believed to keep <strong>of</strong>f the <strong>evil</strong> <strong>eye</strong> <strong>and</strong><br />

to prevent or cure barrenness.<br />

Fig. 129 is a coin <strong>of</strong> Ethelward :**^ besides a<br />

smaller one in the inscription, there is a cross on<br />

the centre <strong>of</strong> each side ; one<br />

<strong>of</strong> these is the critx<br />

ansata in a form which is still more " obvious<br />

than that usually seen in the h<strong>and</strong>s <strong>of</strong> Egyptian<br />

gods or kings, or even upon the Indian Iswara,<br />

ornament. Her right h<strong>and</strong> is raised in the position on which we have more to<br />

say—that <strong>of</strong> the i/iaiio panlca.<br />

439

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