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The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

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\ instrument<br />

234 THE EVIL EYE chap.<br />

<strong>and</strong> the consequence has been from the earliest days,<br />

that men have regarded with intense interest the<br />

by which touch is commonly, <strong>and</strong>, when<br />

intentionally, always conv<strong>eye</strong>d— the h<strong>and</strong>. Not<br />

only is it the bodily member which specially differ-<br />

entiates man from all lower animals, but it is that<br />

by which in every way he makes his power known<br />

<strong>and</strong> felt. True that man's relatives the Apes have<br />

four h<strong>and</strong>s to our two, yet his are but prehensile<br />

instruments, incapable from the partial development<br />

<strong>of</strong> the thumb, apart from the brain-power <strong>of</strong> direc-<br />

tion, <strong>of</strong> performing those thous<strong>and</strong>s <strong>of</strong> intricate acts<br />

<strong>of</strong> construction, <strong>of</strong> musical touch, <strong>of</strong> significant<br />

gesture, which the human h<strong>and</strong> performs, <strong>and</strong> which<br />

mark it out as the faithful servant, as well as the<br />

natural symbol, <strong>of</strong> a higher power, that <strong>of</strong> a perfected<br />

intelligence.<br />

If in past ages the h<strong>and</strong> has been looked upon<br />

as an instrument <strong>of</strong> <strong>evil</strong> when used by the malignant,<br />

much more has it been regarded as an instrument <strong>of</strong><br />

good—the powerful protector against that special<br />

form <strong>of</strong> <strong>evil</strong> which was supposed to be flashed from<br />

one person to another, whether through the <strong>eye</strong> or<br />

the touch <strong>of</strong> malice.<br />

It has ever been recognised that the differences<br />

<strong>of</strong> shape, texture, <strong>and</strong> general appearance <strong>of</strong> the<br />

h<strong>and</strong>s <strong>of</strong> individuals are quite as great as in faces.<br />

Moreover, it has been noticed by long experience<br />

that certain kinds <strong>of</strong> h<strong>and</strong> are found to belong to<br />

the possessors <strong>of</strong> certain types <strong>of</strong> faces ; <strong>and</strong> just as<br />

the life <strong>and</strong> character <strong>of</strong> the individual are to be seen<br />

in his face, so is his h<strong>and</strong> also the index <strong>of</strong> the<br />

mind. Further, it is found that just as the features<br />

<strong>of</strong> a person's face distinguish his individuality <strong>and</strong>

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