The evil eye. An account of this ancient and wide spread superstition

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\ To { j separate X COMBINATION OF CHARMS 355 some it appears as a dolphin. The dolphin was the special attribute of Neptune, but Diana-Proserpine was a sea goddess, and it may as an amulet refer to her, inasmuch as it is on her statue (Fig. 175). Lastly, the flower must be intended for the lotus, the symbol of Isis, i.e. of Diana.®^^ sum up : we have in this highly composite and therefore powerful amulet, no less than thirteen and distinct symbols, any one of which by itself may be taken as prophylactic against the / dreaded evil eye. These are: i, Rue; 2, Diana Triformis ; 3, Silver ; 4, Hand ; 5, horned Crescent 6, Serpent ; 7, Key ; 8, Heart ; 9, Cock ; 10, Eagle ; II, Sword or Dart; 12, Fish; 13, Lotus. ^^^" Of all the many charms combined in the Cimaruta we find on close study that there is scarcely one which may not directly or indirectly be considered as connected with Diana, the goddess of infants, worshipped to-day by Neapolitans as zealously as ever she was in old times by the men of Ephesus and Rome ; the only change is in her name. Many a Demetrius, who still makes her silver shrines, flourishes near the Piazza Margherita, though nowadays he knows her only as La Madonna ; she is, however, his goddess, his " regina del Cielo, della terra, del parto, ed anche del Inferno." 5^9 In addition to Isis and her descendants, the lotus is sacred to Lateshmi, who, as the partner of Vishnu, is the goddess of prosperity, or the Indian Abundantia. The flower in Egyptian mythology was also sacred to Horus, who is very commonly represented seated on a lotus. In King's Gems this is quite a favourite subject, also in Abraxas, etc. The lotus was also the symbol of the Roman Ceres, the corn goddess, the type of plenty. Lotus-seeds were mixed along with wheat-ears in the cornucopia of Amalthea, the she-goat, the very emblem of abundance. 689a Probably there are other charms to be found in specimens not seen by the writer. It is, however, curious that those recognised should be precisely thirteen in number—an undesigned coincidence, but naturally connecting itself with the number, on which we remark in Chap. XI. ;
556 THE EVIL EYE CHAP. Figs. 166-169 are all modern amulets in daily use, and all alike avowedly contra la jettahira. These are all for suspension, and are mostly pro- FiG. 166.—From the Author's Collection. vided with chains by which to hang. Like all Diana charms, they are of silver. Unlike the Cimaruta, these are always made both sides alike, for the reason that they are worn by women outside the dress, or hung up in the house, speci-
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'î ,Yi » J .7!fi Ah rf
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344441 INDIANA viirvK: fyfy f> < V
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THE EVIL EYE charms and amulets, so
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y THE EVIL EYE Numerous Amulets, Ci
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Touch, Hands, Gestures . The Cross
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THE EVIL EYE CHAi animal magnetism.
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THE EVIL EYE chap. antidote, " 'cau
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y THE EVIL EYE chap. Abundant testi
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I THE EVIL EYE chap. well as the me
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lo . THE EVIL EYE chap. Camden says
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I 12 THE EVIL EYE chap. that these
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14 THE EVIL EYE chap. evil glances.
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i6 THE EVIL EYE chap. leaving young
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i8 THE EVIL EYE chap. one end to th
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20 THE EVIL EYE chap. looking on a
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22 THE EVIL EYE chap. in fascinatio
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24 THE EVIL EYE chap. he spoke to a
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26 THE EVIL EYE chap. come on. Risi
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28 THE EVIL EYE chap. the same ques
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30 THE EVIL EYE chap. Giraldus, so
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^ 32 THE EVIL EYE chap. On the othe
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34 THE EVIL EYE chap. them. The bir
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36 THE EVIL EYE chap. ,at another w
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38 THE EVIL EYE chap. woman's touch
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40 THE EVIL EYE chap. the power of
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THE EVIL EYE chap. bird was perched
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CHAPTER II SYMPATHETIC MAGIC In fur
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46 THE EVIL EYE chap. We cannot exp
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48 THE EVIL EYE chap. of facts, ope
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5° THE EVIL EYE CHAP. presentation
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52 THE EVIL EYE chap. Paper currenc
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54 THE EVIL EYE CHAP. old belief th
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56 THE EVIL EYE CHAP. villaoê wive
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58 THE EVIL EYE chap. morte (deathm
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6o THE EVIL EYE chap. snail upon a
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62 THE EVIL EYE chap. animal and ve
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64 THE EVIL EYE chap. have a specia
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66 THE EVIL EYE chap. will doubtles
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68 . THE EVIL EYE chap. period of t
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ô THE EVIL EYE chap. must be passe
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72 THE EVIL EYE chap. would but bri
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74 THE EVIL EYE chap. found the exc
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76 THE EVIL EYE chap. " Why, don't
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78 THE EVIL EYE chap. they never ut
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8o THE EVIL EYE chap. 1845. On taki
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82 THE EVIL EYE chap. noted, the ch
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84 THE EVIL EYE chap. In Germany, E
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86 THE EVIL EYE chap, ii looked mor
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THE EVIL EYE chap. result of an exp
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90 THE EVIL EYE chap. that time for
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^ t back THE EVIL EYE chap. tent is
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94 THE EVIL EYE chap. adder, when a
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96 THE EVIL EYE chap. delay, his pr
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98 THE EVIL EYE chap. Clement of Al
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loo THE EVIL EYE chap. with their a
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I02 THE EVIL EYE chap. and to many
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I04 THE EVIL EYE chap. themselves o
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io6 THE EVIL EYE chap. with the oak
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io8 THE EVIL EYE chap. ages, and th
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no THE EVIL EYE chap. by his succes
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112 THE EVIL EYE chap. in the belie
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114 THE EVIL EYE chap, iii eating h
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Ii6 THE EVIL EYE chap. say, represe
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Ii8 THE EVIL EYE chap. sentation, m
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IV AMULETS 121 commonly used as syn
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IV TERAPHIM 123 We are told ^^^ tha
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IV THE SCARABÛS 125 p. 259, are re
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IV THE MYSTIC EYE 127 It was natura
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IV ACCUMULATION OF PROTECTORS 129 b
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IV AMULET FOR EVERY DAY IN THE WEEK
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IV NO STAGS IN AFRICA 133 Hence eve
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136 THE EVIL EYE CHAP. with the usu
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138 THE EVIL EYE chap. Perhaps the
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I40 THE EVIL EYE chap. On the right
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142 THE EVIL EYE chap. the ancient
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146 THE EVIL EYE CHAP. in Christian
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148 THE EVIL EYE CHAP. a corruption
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I50 THE EVIL EYE chap. of children
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152 THE EVIL EYE CHAP. The necklace
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154 THE EVIL. EYE chap. as belongin
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156 THE EVIL EYE CHAP. p. 68, who g
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i^ / /! CHAPTER V THE GORGONEION Wh
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i6o THE EVIL EYE CHAP. tions speak
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l62 THE EVIL EYE CHAP. The illustra
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164 THE EVIL EYE CHAP. mask of the
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[ i66 THE EVIL EYE CHAP. horrible t
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i68 THE EVIL EYE chap. cuirass a li
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C ojiitinijeniona. Secundfkulagemna
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1/2 THE EVIL EYE CHAP. We are told
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174 THE EVIL EYE CHAP. Story dating
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176 THE EVIL EYE CHAP. The variety
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! i ! 178 THE EVIL EYE chap. corres
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i8o THE EVIL EYE chap, v and still
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I 4, - changed i82 THE EVIL EYE cha
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I ^ VI ORIGIN OF TURKISH CRESCENT 1
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VI THE HORNS OF MOSES 185 face, the
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VI ISIS, ARTEMIS, DIANA 187 the god
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VI MADONNA AND CHILD 189 act of nur
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VI THE GODS ALL BLACK 191 In the st
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VI ' THE UNIVERSAL MOTHER 193 In wh
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VI DIANA'S SUCCESSOR 195 Mephitis w
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VI HORNED MEDUSAS 197 high above th
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VI HORN OF DIGNITY 199 of the phyla
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CHAP. VI HORNED HELMETS 201 elsewhe
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VI CRESCENTS 203 There is abundant
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Fig. 82.—From the Author's Collec
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VI THE FLAMING SWORD 207 Neapolitan
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VI HORSE AMULETS 209 corner of Fig.
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"^^ , the 1 horned I 31-37. VI NOND
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VI AMULETS ON LAMPS 213 of course a
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vr ROME TO ASHANTEE 215 to the cres
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VI HORSESHOES 217 infidels, and her
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VI HORSESHOES 219 chimney -hearth w
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VI AVERSION TO IRON 22 Up thy tool
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y I Professor VI METALS TO BE AVOID
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VI CUTTING THE HAIR 225 body, lest
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VI THE CELESTIAL MOTHER 227 logics
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VI GURGOYLES 229 tions of them were
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VI STONE DEMONS 231 and, a fortiori
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CHAPTER VII TOUCH, HANDS, GESTURES
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VII CHIRONOMY 235 remain permanent,
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VII MANUAL NUMERATION The Abate say
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VII MANUAL NUMERATION 239 number up
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VII THE HAND AS AN AMULET 241 The s
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VII HAND THE SYMBOL OF POWER 243 Se
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VII HAND GESTURES ON STATUETTES 245
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vii HOLDING UP THE RIGHT HAND 247 c
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VII THE OPEN HAND 249 holds in His
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VII THE HAND AT ST. SOPHIA 251 frea
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VII STORIES TOLD IN GESTURES 253 al
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VII THE MANO FICA 255 In the Ashmol
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VII THE MANO FICA 257 " Mal-uocchie
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VII VARIOUS KINDS OF HORNS 259 sell
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VII THE MANO CORNUTA 261 As a poten
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VII GREEKS USED HORN-AMULETS 263 of
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VII THE DEXTERA DEI 265 Again, the
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VII MANUAL GESTURES 267 the hands,
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VII ^^pA-^LylstlA^ SACERDOTAL GESTU
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Fig. 1 1 8. See Description, p. 274
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Fig. 119. See Description, p. 276.
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Fig. I20. See Description, p. 276.
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CHAPTER VIII THE CROSS Among modern
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VIII THE SYMBOL OF LIFE 279 cross i
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VIII THE CRUX ANSATA 281 spread/^"
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, purity. CHAP. VIII THE CROSS OF S
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1 ! against ; as VIII CROSSES ON CO
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VIII "TO ZET THE KIEVE" 287 devout
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VIII THE SVASTIKA 289 men called Kh
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VIII THE TRISKELION 291 all over Eu
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j The ' having CHAPTER IX THE MANO
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IX THE DEXTERA DEI 295 There are ve
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IX LA MAIN DE JUSTICE 297 ing in de
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IX THE MANO PANTEA 299 aveOrjKev l^
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I This IX THE CANTHARUS 301 is an e
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IX THE CALATHUS 303 bas-reliefs, an
Page 314 and 315: IX THE WOMAN AND CHILD 305 watching
Page 316 and 317: . two ; Thus IX THE SCARABÛS 307 h
Page 318 and 319: IX THE FROG 309 amulet against the
Page 320 and 321: IX SERPENT WORSHIP 311 One of the t
Page 322 and 323: IX ^SCULAPIUS 313 the origin of the
Page 324 and 325: IX AGATHODEMON 315 In Greek and Rom
Page 326 and 327: IX SERPENT WORSHIP IN BRITAIN 317 b
Page 328 and 329: IX THE THREE CAKES 319 comparison o
Page 330 and 331: IX THE CROCODILE 321 Mark, was erec
Page 332 and 333: IX THE BALANCE 323 hands, are passe
Page 334 and 335: IX THE TORTOISE—THE PINE-CONE 325
Page 336 and 337: IX ANIMALS ON THE MANO PANTEA 327 t
Page 338 and 339: — IX CLAVUM FIGERE 329 ancients,
Page 340 and 341: IX THE GOBBO 331 consider it as an
Page 342 and 343: IX BOAR THE EMBLEM OF EVIL 333 than
Page 344 and 345: IX DEMETER AND PERSEPHONE 335 myste
Page 346 and 347: IX ST. ANTHONY OF PADUA 337 the mod
Page 348 and 349: ^ I I fecundation, IX THE TANTONY P
Page 350 and 351: - IX THE CAMEL 341 Minerva, and app
Page 352 and 353: CHAPTER X THE CIMARUTA, SIRENE, TAB
Page 354 and 355: THE SPRIG OF RUE 345 and that the "
Page 356 and 357: ^ I that X THE HERB OF GRACE 347 Ge
Page 358 and 359: X DIANA TRIFORMIS 549 Considering h
Page 360 and 361: X THE SILVER MOON 351 We turn our s
Page 362 and 363: I j ing ; affections THE KEY OF PRU
Page 366 and 367: X SIRENE AND CAVALLI MARINI 357 all
Page 368 and 369: ISIS A WINGED GODDESS 359 medal bel
Page 370 and 371: PROSERPINE 361 goddess represented
Page 372 and 373: EPHESIAN DIANA 363 of all those sho
Page 374 and 375: X OBJECTS UPON THE STATUES 365 on h
Page 376 and 377: TYPES PRESERVED 367 Proserpine on F
Page 378 and 379: THE SACRED BARIS 369 thought to hav
Page 380 and 381: TERRA-COTTA TABLETS 371 Museum by t
Page 382 and 383: TERRA-COTTA TABLETS 373 Oxford one
Page 384 and 385: X OBJECTS UPON THE TABLETS 375 in t
Page 386 and 387: X THE BARONE LAMP 377 (Fig. 181), a
Page 388 and 389: X THE TORCH OF VESTA 379 the whole
Page 390 and 391: X THE TONGS OF VULCAN 381 of our pl
Page 392 and 393: MOULDS OF POZZUOLI AND TARANTO 38:
Page 394 and 395: X SEVERAL OPINIONS 385 Heydemann, w
Page 396 and 397: X TABLETS ARE LAMP-MOULDS 387 It is
Page 398 and 399: CHAPTER XI CABALISTIC WRITING MAGIC
Page 401 and 402: LEATHER CASE, Showing marki of much
Page 403 and 404: LEATHER CASE, Showing marks of much
Page 405 and 406: 392 THE EVIL EYE chap. 8. Ayene sav
Page 407 and 408: " 394 THE EVIL EYE chap. The creato
Page 409 and 410: 396 THE EVIL EYE CHAP. to confess ;
Page 411 and 412: 398 THE EVIL EYE CHAP. no thicker t
Page 413 and 414: 400 THE EVIL EYE chap. paper, which
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402 THE EVIL EYE CHAP. Other amulet
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404 THE EVIL EYE chap. the evil eye
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4o6 THE EVIL EYE chap. of all other
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4o8 THE EVIL EYE chap. ments in acc
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CHAPTER XII SPITTING, INCANTATION,
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412 THE EVIL EYE chap. Further, it
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I 414 THE EVIL EYE chap. finger. Pa
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4i6 THE EVIL EYE chap. probation, f
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4i8 THE EVIL EYE chap. on the groun
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420 THE EVIL EYE chap. looks upon a
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422 THE EVIL EYE chap. Mungo Park r
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424 THE EVIL EYE chap. It is Strang
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426 THE EVIL EYE chap. smoking ligh
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428 THE EVIL EYE chap. lined every
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430 THE EVIL EYE chap. the defiant
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432 THE EVIL EYE " chap. print the
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434 THE EVIL EYE chap. In 1890 some
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436 THE EVIL EYE chap. fastly into
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438 THE EVIL EYE chap. cause by per
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440 THE EVIL EYE chap. maker of bad
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442 THE EVIL EYE chap. strongest of
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444 THE EVIL EYE chap. can certainl
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446 THE EVIL EYE chap. to persons a
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448 THE EVIL EYE chap. questions. P
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Aberdeen, Walpole's RIemoirs, 371 A
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Bells adopted from paganism, 288 ;
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Cognizance, 175 Coins and seal, cro
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Eighty persons killed by the eye, 1
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Gordon Gumming, In the Hebrides, 22
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Jadh, the hand of God, 247 Jahn, Ab
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Maiugi, Capricci, 19, 21, 257, 346,
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Odd numbers, 406 Odour, breath, voi
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Ptolemy X., 368 Pulman's Weekly New
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South Sea Islands, chief's hair in,
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Virgil, 5, 7, lo, 39, 185, 443 ; ^t
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*K i .-' ' :
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The evil eye. An account of this ancient and wide spread superstition

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