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The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

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X THE SILVER MOON 351<br />

We turn our silver in our pockets when we first<br />

<strong>and</strong> in fact the silver<br />

see the new moon or Diana ;<br />

moon is something more than a mere figure <strong>of</strong><br />

speech. ^'^'^<br />

In all complete specimens two <strong>of</strong> the attributes<br />

are never wanting. <strong>The</strong>se are the crescent <strong>and</strong> the<br />

h<strong>and</strong>^ with which the tip <strong>of</strong> every spray is made to<br />

finish, reminding one<br />

<strong>of</strong> the sun's rays on<br />

the sculpture in the<br />

tomb <strong>of</strong> Khuenaten<br />

(Fig. 103), except<br />

that here the h<strong>and</strong>,<br />

when alone, is bent<br />

into the gesture already described as a potent<br />

amulet ^^° in itself—the j7mno fica, <strong>and</strong> in the other<br />

cases is made to grasp some other object. <strong>The</strong> halfmoon<br />

on Fig. 162 in itself combines two other<br />

symbols, namely horns, already dealt with, <strong>and</strong> a<br />

serpent enclosing the crescent. 581<br />

(ver. 35) "image which fell down from Jupiter," is in Wiclifs <strong>and</strong> the<br />

Rheims versions "child <strong>of</strong> Jupiter."<br />

^'^ Upon Diana in her Aloon character, see Lobeck, Aglaopharmis, pp.<br />

72, 1062.<br />

*8" <strong>The</strong> amulet (Fig. 164) here produced is a late example <strong>of</strong> the<br />

classic fasciimm. It is from Pignorius ( Vetustissimcz Tabula ^nece, Venetiis,<br />

1605, p. 16 in dorso).<br />

" Hinc Neurospasta apud Lucianum, et remedium, prsebiave in coUo<br />

pueris res turpicula, Fascinus videlicet, quern infantium custodem appellas<br />

Plinius, hujus amuletl speciem ex a;re, lapide lazuli, corallo, et chrystallo ; hie<br />

damus in gratiam eruditi lectoris."<br />

=*i Besides being associated with Diana, the serpent was an attribute <strong>of</strong><br />

another goddess. Minerva or Athena is represented as accompanied by a<br />

serpent. " <strong>The</strong> Tower <strong>of</strong> Athens, which was guarded by a serpent . . .<br />

<strong>this</strong> serpent which guarded the house stood by the door " (Montfaucon, vol. i.<br />

p. 85). This completely accords with what we have remarked as to the<br />

serpent being placed at the entrances <strong>of</strong> tombs <strong>and</strong> temples ; but on the<br />

Cimaruta as an infant's amulet the serpent has more probably to do with<br />

health than with the guardianship <strong>of</strong> doors, although, as we shall see immediately,<br />

even in that respect it typified Diana. Hygeia, the goddess <strong>of</strong><br />

health, is represented as sitting on a rock with a serpent coiled in her lap,

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