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The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

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X OBJECTS UPON THE TABLETS 375<br />

in the other. To the right <strong>of</strong> the lyre is a leaf, the<br />

meaning <strong>of</strong> which, Jahn says, is not clear, but it<br />

is surely the phallic fig-leaf. <strong>The</strong> pincers are distinct<br />

on all, as they are upon the nail. Fig. 159. One<br />

other object, common to all the tablets, which<br />

neither Jahn nor Mr. Evans attempts to explain,<br />

is the oblong slab with twelve square holes in<br />

regular lines. Three flat discs, on all the plates,<br />

Mr. Evans thinks may be coins, but three similar<br />

discs are upon the table on the h<strong>and</strong>, Fig. 156,<br />

apparently as an <strong>of</strong>fering to Serapis. <strong>The</strong>re are,<br />

besides these, several objects upon the Oxford tablet<br />

not to be found upon those <strong>of</strong> the British Museum<br />

or Naples. First, the upright column above the<br />

crescent, which Mr. Evans calls the club <strong>of</strong> Herakles,<br />

we submit is much too important an object upon<br />

<strong>this</strong> combination <strong>of</strong> attributes to be the symbol <strong>of</strong><br />

either <strong>of</strong> the lesser gods. It is suggested that <strong>this</strong><br />

may be one <strong>of</strong> the pillars <strong>of</strong> Hermes on which<br />

that god engraved all knowledge. ^°^ <strong>The</strong> objection<br />

to <strong>this</strong> is that the caduceus has already typified<br />

him. Still there may be two symbols like the sun<br />

<strong>and</strong> thunderbolt for the same god. Again, there is<br />

a bird, but hardly a dove ;<br />

^°^"<br />

it would rather be<br />

intended for a cock or an eagle. <strong>The</strong> object near<br />

the bird, called a lover's knot by Mr. Evans, is, we<br />

suggest, much more probably a scorpion. <strong>The</strong><br />

"curved object" is manifestly the same as Jahn<br />

calls a Filllhorn, but it rather represents a scythe<br />

or sickle ; which<br />

<strong>of</strong> them is the tunny or the grapes<br />

which Mr, Evans sees we cannot explain.<br />

Jahn finishes his description <strong>of</strong> Fig. 181 with the<br />

*"' King, Gnostics, p. 208.<br />

60oa A. J. Evans, op. cit. p. 46.

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