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The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

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[<br />

i66 THE EVIL EYE CHAP.<br />

horrible tusks, its features <strong>and</strong> form caricaturing<br />

humanity, seized on his imagination, which repro-<br />

duced the monster in the series <strong>of</strong> myths."^'°<br />

<strong>The</strong> story <strong>of</strong> the Medusa is but an incident in the<br />

early belief in the <strong>evil</strong> <strong>eye</strong>, <strong>and</strong> should be carefully<br />

Fig. 54. From Peru. I-'ig- 55-<br />

studied by any who are interested in the subject.<br />

After using it effectually in the turning <strong>of</strong> his enemy<br />

Polydectes into stone, Perseus presented the terrible<br />

head to Pallas, the Athenian goddess, who placed it<br />

on her aegis, <strong>and</strong> in nearly all her statues, <strong>and</strong> those<br />

<strong>of</strong> her Roman counterpart Minerva, she bears <strong>this</strong><br />

notable mask as an amulet.-'^<br />

Originally the segis was a goat's hide worn as a<br />

protective garment, but later it became a breastplate,<br />

<strong>and</strong> afterwards a shield. When Minerva is repre-<br />

sented with a shield as the war goddess, she has<br />

the gorgon's head emblazoned upon it. Thus was<br />

2"0 Dennis, o/>. cit. vol. ii. p. 221.<br />

^'i At Athens new-born infants "were commonly wrapped in a cloth, where-<br />

in was represented the Gorgon's head, because that was described in the shield<br />

<strong>of</strong> IMinerva, the protectress <strong>of</strong> that city, whereby, it may be, infants were<br />

committed to the goddess's care" (Potter, Arclucol. Gncc. ii. p. 320).

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