03.06.2013 Views

The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

XII POWERFUL ENCHANTMENTS 447<br />

<strong>The</strong> faith in the power <strong>of</strong> magic arts was simply<br />

unbounded, as is testified by nearly all the classic writers.<br />

TibuUus {Eleg. II. i. 43) says that a certain famous<br />

enchantress could not only draw down the stars from the<br />

sky, but could change the course <strong>of</strong> a river. Further, she<br />

could make snow to fall in summer.<br />

Horace, Lucan, Ovid, all bear similar witness : how<br />

that not only could they cause earthquakes <strong>and</strong> lightnings,<br />

but even could make the dead come out <strong>of</strong> their tombs.<br />

Hence we see that what was held to be a protector<br />

against the witch, or the witchcraft capable <strong>of</strong> producing<br />

such calamities, soon got to be considered a specific against<br />

the <strong>evil</strong> itself Thus our joke about pills good against an<br />

earthquake was once a serious fact devoutly believed.<br />

We find that certain <strong>of</strong> these incantations had to be<br />

performed during the increase <strong>of</strong> the moon ; <strong>and</strong> similarly<br />

we read in the old herbals <strong>of</strong> Gerard, Turner, <strong>and</strong> Cul-<br />

pepper, how greatly the influence <strong>of</strong> the moon is to be<br />

considered in taking the remedies they prescribe.<br />

Even Plato speaks <strong>of</strong> the <strong>The</strong>ssalian enchantresses as<br />

able to remove the moon from the sky, <strong>and</strong> he is followed<br />

by many other writers. This <strong>account</strong> is moreover confirmed<br />

by both Tibullus <strong>and</strong> Virgil. All stories- are, how-<br />

ever, capped by Pliny, who gravely states that an entire<br />

olive orchard, belonging to one Vectius Marcellus, was<br />

drawn by enchantment across the public road, while the<br />

l<strong>and</strong> on which it was placed was made to go back <strong>and</strong><br />

take the place previously occupied by the olive orchard.''^'^<br />

Ovid, too, gives some very strange stories <strong>of</strong> how, by<br />

incantation, the stars distilled blood <strong>and</strong> the moon became<br />

<strong>of</strong> a bloody purple.<br />

His mother was a witch, <strong>and</strong> one so strong<br />

That could control the moon, make flows <strong>and</strong> ebbs.<br />

<strong>An</strong>d deal in her comm<strong>and</strong> without her power.<br />

<strong>The</strong> Tempest, Act v. Sc. i.<br />

Magicians were also believed to be able to raise the gods<br />

<strong>of</strong> the upper <strong>and</strong> lower world, <strong>and</strong> compel them to answer<br />

697 Pliny, Nat. Hist. xvii. 38 (vol. iii. p. 527, Bohn).

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!