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The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

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CHAPTER VI<br />

CRESCENTS, HORNS, HORSESHOES<br />

Everybody is familiar with the lunar appearance<br />

popularly known as "the old moon in the arms <strong>of</strong><br />

the new," in which a dark disc is seen within the<br />

crescent. Precisely <strong>this</strong> phase was adopted as one<br />

<strong>of</strong> the most frequent crests to be seen upon the head<br />

<strong>of</strong> more than one <strong>of</strong> the Egyptian gods <strong>and</strong> goddesses.<br />

Thoth or Tehuti,"** the scribe who weighed<br />

the souls when brought to judgment (" in one aspect<br />

he is the god <strong>of</strong> the moon "), <strong>and</strong> Chonsu, the hawkheaded,<br />

are both represented with the crescent <strong>and</strong><br />

disc. Isis, <strong>and</strong> Hathor who was closely connected<br />

<strong>and</strong> sometimes actually confounded with her,"^^ bear<br />

the disc with the horns <strong>of</strong> the crescent much pro-<br />

longed, so as to assume the appearance <strong>of</strong> the horns<br />

<strong>of</strong> a cow. Hathor is <strong>of</strong>ten represented with the<br />

head <strong>of</strong> a cow on a human body, <strong>and</strong> also frequently<br />

as a cow, having the disc <strong>and</strong> horns on its head.<br />

At Philae, Denderah, <strong>and</strong> elsewhere, she is repre-<br />

sented as beautiful, while at the same time she has<br />

a sort <strong>of</strong> half-human, half-bovine face. Hathor became<br />

in late Greek <strong>and</strong> Roman times completely<br />

identified with Isis. " Isis is the female <strong>and</strong> re-<br />

ceptive principle <strong>of</strong> generation." ^^"^<br />

^8* Budge, p. 93 sq. ^85 Wilkinson, iii. p. iio. Herodotus, ii. 4.<br />

286 Plutarch, De hide et Osir. 53.

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