The evil eye. An account of this ancient and wide spread superstition

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I VARYING EFFECTS OF LIGHT 43 they actually rush into the fire, and that the burn- ing so far from checking them seems to stimulate them to crawl towards the hottest parts, even though being roasted to death ; just as the poor moth or bee whose wings have been already singed, tries again and again to reach the flame, until at last overpowered and burnt to death. Fish also are lured to their destruction by a light. On the other hand, light and fire are terrifying and abhorrent to many animals. Among insects, scorpions are driven away by light, and beetles, cockroaches, bugs, wath their congeners, scuttle away into hiding as soon as a light appears. More- over, we all know that a fire is the well-recognised protector against night-prowling wild beasts, which will not come near a strong light. The well-known difficulty of getting a horse out of a stable on fire, where he but too often defies all efforts to save him, and remains to be burnt to death, may possibly be due to either of the influences referred to—either fear to move and face the fire he dreads, or that he is fascinated by it like the moths, and will not escape his fate. Perhaps the latter is the true explanation, for it is said that a horse will press against a knife held against his chest until he is stabbed to the heart. The writer cannot vouch for this as a fact, but he has often heard it asserted.
CHAPTER II SYMPATHETIC MAGIC In further pursuing this subject, it must be borne in mind that besides the direct influences of fascination, including those of simple bodily presence, breathing, or touching, there is a whole class of operations directly connected with it, comprehended in the terms Magic, Enchantment, Witchcraft. A great authority,''" who has dealt exhaustively with the subject of the Occult Sciences, including Omens, Augury, and Astrology, does not even allude to the belief in the evil eye, which we take to be the basis and origin of the Magical Arts. About these the earliest known writings and the most ancient monuments give abundant evidence. Dr. Tylor calls the belief in magic "one of the most pernicious delusions that ever vexed mankind " ; and considering magic merely as the handmaid, or the tool, of envy, this description accords well with that of Bacon, as the vilest and most depraved of all "affections." The practice of magic as defined by Littre, "Art pretendu de produire des effets contre I'ordre de la nature," began with the lowest known stages of civilisation ; and although amongst mo st 63 Tylor, Primitive Culture, vol. i. p. loi.
Page 1 and 2: 'î ,Yi » J .7!fi Ah rf
Page 3 and 4: 344441 INDIANA viirvK: fyfy f> < V
Page 5 and 6: THE EVIL EYE charms and amulets, so
Page 7 and 8: y THE EVIL EYE Numerous Amulets, Ci
Page 9 and 10: Touch, Hands, Gestures . The Cross
Page 11 and 12: THE EVIL EYE CHAi animal magnetism.
Page 13 and 14: THE EVIL EYE chap. antidote, " 'cau
Page 15 and 16: y THE EVIL EYE chap. Abundant testi
Page 17 and 18: I THE EVIL EYE chap. well as the me
Page 19 and 20: lo . THE EVIL EYE chap. Camden says
Page 21 and 22: I 12 THE EVIL EYE chap. that these
Page 23 and 24: 14 THE EVIL EYE chap. evil glances.
Page 25 and 26: i6 THE EVIL EYE chap. leaving young
Page 27 and 28: i8 THE EVIL EYE chap. one end to th
Page 29 and 30: 20 THE EVIL EYE chap. looking on a
Page 31 and 32: 22 THE EVIL EYE chap. in fascinatio
Page 33 and 34: 24 THE EVIL EYE chap. he spoke to a
Page 35 and 36: 26 THE EVIL EYE chap. come on. Risi
Page 37 and 38: 28 THE EVIL EYE chap. the same ques
Page 39 and 40: 30 THE EVIL EYE chap. Giraldus, so
Page 41 and 42: ^ 32 THE EVIL EYE chap. On the othe
Page 43 and 44: 34 THE EVIL EYE chap. them. The bir
Page 45 and 46: 36 THE EVIL EYE chap. ,at another w
Page 47 and 48: 38 THE EVIL EYE chap. woman's touch
Page 49 and 50: 40 THE EVIL EYE chap. the power of
Page 51: THE EVIL EYE chap. bird was perched
Page 55 and 56: 46 THE EVIL EYE chap. We cannot exp
Page 57 and 58: 48 THE EVIL EYE chap. of facts, ope
Page 59 and 60: 5° THE EVIL EYE CHAP. presentation
Page 61 and 62: 52 THE EVIL EYE chap. Paper currenc
Page 63 and 64: 54 THE EVIL EYE CHAP. old belief th
Page 65 and 66: 56 THE EVIL EYE CHAP. villaoê wive
Page 67 and 68: 58 THE EVIL EYE chap. morte (deathm
Page 69 and 70: 6o THE EVIL EYE chap. snail upon a
Page 71 and 72: 62 THE EVIL EYE chap. animal and ve
Page 73 and 74: 64 THE EVIL EYE chap. have a specia
Page 75 and 76: 66 THE EVIL EYE chap. will doubtles
Page 77 and 78: 68 . THE EVIL EYE chap. period of t
Page 79 and 80: ô THE EVIL EYE chap. must be passe
Page 81 and 82: 72 THE EVIL EYE chap. would but bri
Page 83 and 84: 74 THE EVIL EYE chap. found the exc
Page 85 and 86: 76 THE EVIL EYE chap. " Why, don't
Page 87 and 88: 78 THE EVIL EYE chap. they never ut
Page 89 and 90: 8o THE EVIL EYE chap. 1845. On taki
Page 91 and 92: 82 THE EVIL EYE chap. noted, the ch
Page 93 and 94: 84 THE EVIL EYE chap. In Germany, E
Page 95 and 96: 86 THE EVIL EYE chap, ii looked mor
Page 97 and 98: THE EVIL EYE chap. result of an exp
Page 99 and 100: 90 THE EVIL EYE chap. that time for
Page 101 and 102: ^ t back THE EVIL EYE chap. tent is
Page 103 and 104:
94 THE EVIL EYE chap. adder, when a
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96 THE EVIL EYE chap. delay, his pr
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98 THE EVIL EYE chap. Clement of Al
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loo THE EVIL EYE chap. with their a
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I02 THE EVIL EYE chap. and to many
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I04 THE EVIL EYE chap. themselves o
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io6 THE EVIL EYE chap. with the oak
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io8 THE EVIL EYE chap. ages, and th
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no THE EVIL EYE chap. by his succes
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112 THE EVIL EYE chap. in the belie
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114 THE EVIL EYE chap, iii eating h
Page 125 and 126:
Ii6 THE EVIL EYE chap. say, represe
Page 127 and 128:
Ii8 THE EVIL EYE chap. sentation, m
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IV AMULETS 121 commonly used as syn
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IV TERAPHIM 123 We are told ^^^ tha
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IV THE SCARABÛS 125 p. 259, are re
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IV THE MYSTIC EYE 127 It was natura
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IV ACCUMULATION OF PROTECTORS 129 b
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IV AMULET FOR EVERY DAY IN THE WEEK
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IV NO STAGS IN AFRICA 133 Hence eve
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136 THE EVIL EYE CHAP. with the usu
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138 THE EVIL EYE chap. Perhaps the
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I40 THE EVIL EYE chap. On the right
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142 THE EVIL EYE chap. the ancient
Page 153 and 154:
146 THE EVIL EYE CHAP. in Christian
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148 THE EVIL EYE CHAP. a corruption
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I50 THE EVIL EYE chap. of children
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152 THE EVIL EYE CHAP. The necklace
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154 THE EVIL. EYE chap. as belongin
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156 THE EVIL EYE CHAP. p. 68, who g
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i^ / /! CHAPTER V THE GORGONEION Wh
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i6o THE EVIL EYE CHAP. tions speak
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l62 THE EVIL EYE CHAP. The illustra
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164 THE EVIL EYE CHAP. mask of the
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[ i66 THE EVIL EYE CHAP. horrible t
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i68 THE EVIL EYE chap. cuirass a li
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C ojiitinijeniona. Secundfkulagemna
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1/2 THE EVIL EYE CHAP. We are told
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174 THE EVIL EYE CHAP. Story dating
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176 THE EVIL EYE CHAP. The variety
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! i ! 178 THE EVIL EYE chap. corres
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i8o THE EVIL EYE chap, v and still
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I 4, - changed i82 THE EVIL EYE cha
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I ^ VI ORIGIN OF TURKISH CRESCENT 1
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VI THE HORNS OF MOSES 185 face, the
Page 196 and 197:
VI ISIS, ARTEMIS, DIANA 187 the god
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VI MADONNA AND CHILD 189 act of nur
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VI THE GODS ALL BLACK 191 In the st
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VI ' THE UNIVERSAL MOTHER 193 In wh
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VI DIANA'S SUCCESSOR 195 Mephitis w
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VI HORNED MEDUSAS 197 high above th
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VI HORN OF DIGNITY 199 of the phyla
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CHAP. VI HORNED HELMETS 201 elsewhe
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VI CRESCENTS 203 There is abundant
Page 214 and 215:
Fig. 82.—From the Author's Collec
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VI THE FLAMING SWORD 207 Neapolitan
Page 218 and 219:
VI HORSE AMULETS 209 corner of Fig.
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"^^ , the 1 horned I 31-37. VI NOND
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VI AMULETS ON LAMPS 213 of course a
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vr ROME TO ASHANTEE 215 to the cres
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VI HORSESHOES 217 infidels, and her
Page 228 and 229:
VI HORSESHOES 219 chimney -hearth w
Page 230 and 231:
VI AVERSION TO IRON 22 Up thy tool
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y I Professor VI METALS TO BE AVOID
Page 234 and 235:
VI CUTTING THE HAIR 225 body, lest
Page 236 and 237:
VI THE CELESTIAL MOTHER 227 logics
Page 238 and 239:
VI GURGOYLES 229 tions of them were
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VI STONE DEMONS 231 and, a fortiori
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CHAPTER VII TOUCH, HANDS, GESTURES
Page 244 and 245:
VII CHIRONOMY 235 remain permanent,
Page 246 and 247:
VII MANUAL NUMERATION The Abate say
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VII MANUAL NUMERATION 239 number up
Page 250 and 251:
VII THE HAND AS AN AMULET 241 The s
Page 252 and 253:
VII HAND THE SYMBOL OF POWER 243 Se
Page 254 and 255:
VII HAND GESTURES ON STATUETTES 245
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vii HOLDING UP THE RIGHT HAND 247 c
Page 258 and 259:
VII THE OPEN HAND 249 holds in His
Page 260 and 261:
VII THE HAND AT ST. SOPHIA 251 frea
Page 262 and 263:
VII STORIES TOLD IN GESTURES 253 al
Page 264 and 265:
VII THE MANO FICA 255 In the Ashmol
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VII THE MANO FICA 257 " Mal-uocchie
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VII VARIOUS KINDS OF HORNS 259 sell
Page 270 and 271:
VII THE MANO CORNUTA 261 As a poten
Page 272 and 273:
VII GREEKS USED HORN-AMULETS 263 of
Page 274 and 275:
VII THE DEXTERA DEI 265 Again, the
Page 276 and 277:
VII MANUAL GESTURES 267 the hands,
Page 278 and 279:
VII ^^pA-^LylstlA^ SACERDOTAL GESTU
Page 280 and 281:
Fig. 1 1 8. See Description, p. 274
Page 282 and 283:
Fig. 119. See Description, p. 276.
Page 284 and 285:
Fig. I20. See Description, p. 276.
Page 286 and 287:
CHAPTER VIII THE CROSS Among modern
Page 288 and 289:
VIII THE SYMBOL OF LIFE 279 cross i
Page 290 and 291:
VIII THE CRUX ANSATA 281 spread/^"
Page 292 and 293:
, purity. CHAP. VIII THE CROSS OF S
Page 294 and 295:
1 ! against ; as VIII CROSSES ON CO
Page 296 and 297:
VIII "TO ZET THE KIEVE" 287 devout
Page 298 and 299:
VIII THE SVASTIKA 289 men called Kh
Page 300 and 301:
VIII THE TRISKELION 291 all over Eu
Page 302 and 303:
j The ' having CHAPTER IX THE MANO
Page 304 and 305:
IX THE DEXTERA DEI 295 There are ve
Page 306 and 307:
IX LA MAIN DE JUSTICE 297 ing in de
Page 308 and 309:
IX THE MANO PANTEA 299 aveOrjKev l^
Page 310 and 311:
I This IX THE CANTHARUS 301 is an e
Page 312 and 313:
IX THE CALATHUS 303 bas-reliefs, an
Page 314 and 315:
IX THE WOMAN AND CHILD 305 watching
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. two ; Thus IX THE SCARABÛS 307 h
Page 318 and 319:
IX THE FROG 309 amulet against the
Page 320 and 321:
IX SERPENT WORSHIP 311 One of the t
Page 322 and 323:
IX ^SCULAPIUS 313 the origin of the
Page 324 and 325:
IX AGATHODEMON 315 In Greek and Rom
Page 326 and 327:
IX SERPENT WORSHIP IN BRITAIN 317 b
Page 328 and 329:
IX THE THREE CAKES 319 comparison o
Page 330 and 331:
IX THE CROCODILE 321 Mark, was erec
Page 332 and 333:
IX THE BALANCE 323 hands, are passe
Page 334 and 335:
IX THE TORTOISE—THE PINE-CONE 325
Page 336 and 337:
IX ANIMALS ON THE MANO PANTEA 327 t
Page 338 and 339:
— IX CLAVUM FIGERE 329 ancients,
Page 340 and 341:
IX THE GOBBO 331 consider it as an
Page 342 and 343:
IX BOAR THE EMBLEM OF EVIL 333 than
Page 344 and 345:
IX DEMETER AND PERSEPHONE 335 myste
Page 346 and 347:
IX ST. ANTHONY OF PADUA 337 the mod
Page 348 and 349:
^ I I fecundation, IX THE TANTONY P
Page 350 and 351:
- IX THE CAMEL 341 Minerva, and app
Page 352 and 353:
CHAPTER X THE CIMARUTA, SIRENE, TAB
Page 354 and 355:
THE SPRIG OF RUE 345 and that the "
Page 356 and 357:
^ I that X THE HERB OF GRACE 347 Ge
Page 358 and 359:
X DIANA TRIFORMIS 549 Considering h
Page 360 and 361:
X THE SILVER MOON 351 We turn our s
Page 362 and 363:
I j ing ; affections THE KEY OF PRU
Page 364 and 365:
\ To { j separate X COMBINATION OF
Page 366 and 367:
X SIRENE AND CAVALLI MARINI 357 all
Page 368 and 369:
ISIS A WINGED GODDESS 359 medal bel
Page 370 and 371:
PROSERPINE 361 goddess represented
Page 372 and 373:
EPHESIAN DIANA 363 of all those sho
Page 374 and 375:
X OBJECTS UPON THE STATUES 365 on h
Page 376 and 377:
TYPES PRESERVED 367 Proserpine on F
Page 378 and 379:
THE SACRED BARIS 369 thought to hav
Page 380 and 381:
TERRA-COTTA TABLETS 371 Museum by t
Page 382 and 383:
TERRA-COTTA TABLETS 373 Oxford one
Page 384 and 385:
X OBJECTS UPON THE TABLETS 375 in t
Page 386 and 387:
X THE BARONE LAMP 377 (Fig. 181), a
Page 388 and 389:
X THE TORCH OF VESTA 379 the whole
Page 390 and 391:
X THE TONGS OF VULCAN 381 of our pl
Page 392 and 393:
MOULDS OF POZZUOLI AND TARANTO 38:
Page 394 and 395:
X SEVERAL OPINIONS 385 Heydemann, w
Page 396 and 397:
X TABLETS ARE LAMP-MOULDS 387 It is
Page 398 and 399:
CHAPTER XI CABALISTIC WRITING MAGIC
Page 401 and 402:
LEATHER CASE, Showing marki of much
Page 403 and 404:
LEATHER CASE, Showing marks of much
Page 405 and 406:
392 THE EVIL EYE chap. 8. Ayene sav
Page 407 and 408:
" 394 THE EVIL EYE chap. The creato
Page 409 and 410:
396 THE EVIL EYE CHAP. to confess ;
Page 411 and 412:
398 THE EVIL EYE CHAP. no thicker t
Page 413 and 414:
400 THE EVIL EYE chap. paper, which
Page 415 and 416:
402 THE EVIL EYE CHAP. Other amulet
Page 417 and 418:
404 THE EVIL EYE chap. the evil eye
Page 419 and 420:
4o6 THE EVIL EYE chap. of all other
Page 421 and 422:
4o8 THE EVIL EYE chap. ments in acc
Page 423 and 424:
CHAPTER XII SPITTING, INCANTATION,
Page 425 and 426:
412 THE EVIL EYE chap. Further, it
Page 427 and 428:
I 414 THE EVIL EYE chap. finger. Pa
Page 429 and 430:
4i6 THE EVIL EYE chap. probation, f
Page 431 and 432:
4i8 THE EVIL EYE chap. on the groun
Page 433 and 434:
420 THE EVIL EYE chap. looks upon a
Page 435 and 436:
422 THE EVIL EYE chap. Mungo Park r
Page 437 and 438:
424 THE EVIL EYE chap. It is Strang
Page 439 and 440:
426 THE EVIL EYE chap. smoking ligh
Page 441 and 442:
428 THE EVIL EYE chap. lined every
Page 443 and 444:
430 THE EVIL EYE chap. the defiant
Page 445 and 446:
432 THE EVIL EYE " chap. print the
Page 447 and 448:
434 THE EVIL EYE chap. In 1890 some
Page 449 and 450:
436 THE EVIL EYE chap. fastly into
Page 451 and 452:
438 THE EVIL EYE chap. cause by per
Page 453 and 454:
440 THE EVIL EYE chap. maker of bad
Page 455 and 456:
442 THE EVIL EYE chap. strongest of
Page 457 and 458:
444 THE EVIL EYE chap. can certainl
Page 459 and 460:
446 THE EVIL EYE chap. to persons a
Page 461 and 462:
448 THE EVIL EYE chap. questions. P
Page 464 and 465:
Aberdeen, Walpole's RIemoirs, 371 A
Page 466 and 467:
Bells adopted from paganism, 288 ;
Page 468 and 469:
Cognizance, 175 Coins and seal, cro
Page 470 and 471:
Eighty persons killed by the eye, 1
Page 472 and 473:
Gordon Gumming, In the Hebrides, 22
Page 474 and 475:
Jadh, the hand of God, 247 Jahn, Ab
Page 476 and 477:
Maiugi, Capricci, 19, 21, 257, 346,
Page 478 and 479:
Odd numbers, 406 Odour, breath, voi
Page 480 and 481:
Ptolemy X., 368 Pulman's Weekly New
Page 482 and 483:
South Sea Islands, chief's hair in,
Page 484 and 485:
Virgil, 5, 7, lo, 39, 185, 443 ; ^t
Page 489 and 490:
*K i .-' ' :
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The evil eye. An account of this ancient and wide spread superstition

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